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One
Observer, Two Reality Choices.
Dynamics in Attractor Space
("..if
you can’t describe the invisible, an explanation
will do…for now.")
Lorenz
attractor
INTRODUCTION.
It has
been very difficult to convince talented cognitive
science researchers to accept many undeniable,
self-evident facts about the reliability of our
subjective evaluations (the internal reality) as
observers vis a vis that of the idealized objective,
external physical reality out there. Which one
should I trust, the one described as perceived or
the one explained as conceptualized? This has
nothing to do with religious persuasion as much as
the observer being an honest poet in explaining the
same sensory reality we all seem to share and
describe as experiences. First and foremost the
observer (I) is the undeniable common denominator
interface between both realities, ergo science is
essentially subjective. Consequently, because (I)
doubles-up as the 3rd. person narrator
and the 1st. person protagonist of an
ever-changing internal/external scenario, our
conclusions and models of existential reality evolve
at the same rate the common unfinished observer (I)
evolves as a biological entity in his capacities to
perceptualize/conceptualize. Man is back at the
center of the universe, "a new Copernican
revolution"! Unfortunately the rate of change in the
higher (subatomic/micro) levels of non-observable
structure/functional states of the infinite outer
physical reality and that of the equivalent but
finite inner (brain/body proper) macro states
differ. As responsible members of the human species
we have two ‘real time’ responsibilities: to reduce
and explain observable/measurable objects/events of
such inner/outer domains to intelligible
symbolic/sentential formulations, within the
observer’s natural limitations imposed by our
sensory and brain combinatorial capacities. When I
sit in my porch observing how the easterly winds
coming from Lake Louise blow and push our metallic
screen inwards I see or feel nothing but a
structurally undefined invisibility pushing, a
‘nominal reality’ I call ‘wind’. Yet, I can measure
its temperature, humidity, direction, force and
dynamic flow pattern. Same thing can be argued about
the "Phenomenon of Life." (see Teilhardt de Chardin)
and consciousness. Other times, however reliable as
to details, the mesoscopic structure is there (e.g.,
a cellular mitochondria) but the functional poetry
(e.g., electron transport relay chains during
photosynthesis or oxidative phosphorilations, etc.)
is invisible to the human observer. Like, either we
explain the position or the momentum of an invisible
moving electron, but not both simultaneously. What
is the knowledge about the element carbon that I
should consider as the (relatively) invariant
knowledge I feel I can trust, the one on the
invariably messy black stainable substance the burns
and glows when heated or the artistic tetrahedral
beauty with four valences that reacts with
predictable stoichometric precision with other four
Chloride atoms to always give the detergent carbon
tetrachloride CCl4 of known predictable
characteristics according to quantum chemistry? Same
substance, two realities.
There is
nothing wrong with the poetic mathematical,
reductionist explanations of invisible
objects/events that impact our quotidian existence.
The motto should be, "..if you can’t describe it, an
explanation will do…for now." This we do when we
experience the un-explainable (not to mention the
un-describable!) wonders of cosmology, life and
mind. It is within these nature-imposed constraints
that at this moment, in our humble opinion, quantum
theoretical approaches offer the best quasi
reductionist, quasideterministic model to explain a
narrow aspect of that wondrous invisible experience
we call mind/brain or brain dynamics. We will
briefly summarize below why it may eventually be
developed further into a real time, operational
theory of everything (TOE), well… most everything.
The departure from abstract models explaining
real-time human issues into abstract models based on
counterintuitive abstractions from exclusively
axiom-based premises trying to explain everything
are valid exercises in sophisticated poetry so long
as they carry a potential to be developed into
solutions to real-time problems affecting our
biopsychosocial health and welfare.
ARGUMENTS.
Likewise, there is nothing wrong with speculating
that ALL isolated physical systems, the brain
included, may evolve in time according to the
Schr¨odinger equation d/dt | ψi>
= − i/h H |ψi>
as Everett’s many worlds poetry (MW) or Schr¨odinger
time evolution operator U = e−iHτ/¯h
explains when applied to the totality of cosmos. In
his approach the U operator must clearly provide for
ALL possible state configurations in as many world
scenarios. Operationally we’d rather settle for a
quasi deterministic probable world than many
deterministic, but randomly varying possible
independent worlds. This, however, should not
exclude the possibility of getting definite, albeit
probabilistic, outcomes in quantum measurements by
including the ‘wave function collapse’ verse in the
poem; practical, exigent circumstances justify it.
Credible quantum poetry is operationally validated
when sustained by falsifiable data and cannot rest
exclusively
on more poetry as would be a calculation of
decoherence rates using Hamiltonian dynamics. Thus
the importance of Dr. Walter Freeman’s experiments
on the olfactory cortex. It may fancy mathematical
theorists to play with abstract cosmological verses
that hurt no one but, from an operational point of
view, does it help to assume e.g., that a single
atom can have simultaneously spin up AND spin down
configurations in peaceful co-existence? We suspect
by intuition that the many worlds scenario paradigm
complexities will be resolved ultimately as the
problem of the discrepancies between the
brain-imposed real time world of sense perceptions
and the spatiotemporal abstract world similarly
imposed on our conceptualizations of an invisible
atemporal reality in nature, whether the latter are
expressed in logic symbols or acquired language. In
the meantime, why not assume that the
instrumental measurement (or the brain’s ‘free will’
equivalent) had the effect of isolating one of the
alternate states in superposition (e.g., alternate
configurations in neocortical attractor basins), a
‘wave function collapse’, and get on with creating
more verses that solve real time earthly
controversial issues? Nothing wrong with infinite
mathematical abstract dreaming but in real time
existence we have to "Praise the Lord and Pass the
Ammunition."
We need
not choose exclusively between the assumption that
conceptual explanations of physical reality
correspond –one to one- to their absolute micro
structure/function or the opposite view that
conceptual explanations embellish sensory-based
descriptions trying to make an explanation more
credible. Either way, subjectively, our perceptual
or conceptual linguistic descriptions of their macro
structure/function are always rudimentary
approximations. When assuming, au contraire, that
our perceptual macro descriptions absolutely
correspond unequivocally to a ‘functional’ physical
reality ‘in se’, we realize that our ‘objective’,
mathematically-inspired micro explanations are still
only useful approximations. Why settle for the
platitudes of the first or for the self-limiting
constraints of the neobehavioristic approach of the
second view? Do we need to choose between a
sophisticated conceptual physico-mathematical poetry
and crude perceptual falsifiable data when in fact
both are indelibly fused in an ‘epistemontological
hybrid’ as argued elsewhere? In real time existence
we measure/observe macro objects/events as ONE of
their probable eigenstates of a position or momentum
operator and not as their added simultaneous
perceptions conjoined with other Hermitian
operators. In brain dynamics we have argued for such
superpositional entanglements (stream of
consciousness) prior to the measurement or free-will
selection by collapsing the appropriate wave
function as dictated by individualized
biopsychosocial (BPS) circumstances at play. It is
not necessary to invoke environmental decoherence of
the superpositions in the many world view of Everret.
Why should we have to choose between operational
experimental predictions or abstract philosophical
interpretations when they represent two different
perspectives of the same reality. We cannot
expect either the physicalist, lab coated
experiliant
mathematician sitting by his arm chair with no idea
of what the brain looks-like or functions to advance
our knowledge of consciousness. Thus, we bring our
own brand of epistemontological syncretism to bear
upon our view of brain dynamics as briefly
encapsulated below. The practical macro operational
aspects should be falsifiable, the microaspects
should be programmable and hopefully transduced into
symbolic/sentential logic leaving a minimum of
speculative intuitions unaided by either
observations or metaphysical logic analysis. We have
to demonstrate, with the aid of process logic, how
consciousness may be an emergent phenomenon
resulting from the self-organizing activity of
neocortical attractor networks. We warn the reader
that any biological self organizing activity must
ultimately be causally inspired by a previous
designer, the programmer or an intelligent
metaphysical entity capable of violating the laws of
thermodynamics about spontaneous organization or
negentropy. If there is a better physical
reductionist explanation, we are all ears.
ARCHITECTONICS OF THE CORTICAL ATTRACTOR. The
Spanish Ramón y Cajals anatomically described for us
the histology of the human neocortex as a prominent
thin outside layer of neurons organized as six
structurally distinct layers parallel to the brain
surface which are penetrated by vertical
perpendicular columns. Subsequently
neurophysiologists have described how they are
organized functionally to provide a sensory input
analysis to a large association interneuronal area
converging into a motor area for thinking and
decision-making. Just like we assign neuronal
organelles (or body organs) specific functions
within the cell (or whole body) economy, they
represent subsystems of the neuronal (or body)
system. In our case the neocortical surface of the
brain where adaptive decision-making processes
maintain biopsychosocial equilibrium take place
-based on genetic and acquired inputs-, constitutes
our system for analysis. The dynamics of the cell or
whole human body is predicated upon the self
organizing internal dynamics of their constitutive
organelles or organs and their interactions,
respectively. If we consider the brain as a system
then the different named frontal, parietal,
occipital subsystems and their interactions control
the system dynamics of the brain. If we consider, at
another level of organization, the neocortex
subsystem, where sensory input neurons, associated
interneurons and motoneuron output control the
dynamics of the neocortex, as a system in itself,
then we need to identify the subsystem structures
whose internal dynamic interactivities drive the
neocortex. These are the columns that penetrate the
six layers. That part of a column in association
with a given layer constitutes a subsystem of the
neocortex in our BPS model. Each subunit constitutes
a
recursive cycling, self-organizing attractor
neuronal network. Each sub-unit is expected to
provide/become, under ideal conditions, the best
optimal network solution to a sensory, genetic or
acquired (memory) novel input to be executed via motoneuronal network pools controlled by
neurohumoral activation/inhibitions and
transmitting
the results to glandular and/or muscle effectors.
We
postulate that the neocortical mass of neurons
systems are dynamically organized in cortical column
subsystems either as:
-
1) anatomical networks
(hardwired) to guarantee the biological
integrity of the human species as an inherited
first order priority in association with
amygdaloidal complex, insula and visceral brain.
It operates at feed forward (inputà
output) unconscious levels. It includes
the classification of sensory inputs from
internal body proper and external environmental
receptors or the organization of motoneuronal
outputs to effector cells. While the biological
survival imperative defaults the operation of
the system it can
consciously be
inhibited contra natura or become pathologically
biased. Ordinarily we would find no complex
‘point attractors’ between the input and output
elements except when a novel stimulus is
encountered at which time the output is
temporarily inhibited (freeze response) pending
the results of a hippocampus contextual analysis
at subconscious levels.
-
2) structurally organized
with variable Hebbian synaptic weights to
guarantee the maintenance of constancy within
the natural variations in the psycho-social
equilibrium milieu as a second order priority in
association with hippocampus complex, parietal
association areas and Broca’s area. While
influenced by first order biological defense
strategies, it operates at
subconscious
levels until a positive novelty receptor input
requires accessing higher level inferential
assessment, e.g., language processor. At this
point it operates as a ‘point attractor’
subsystem where the initial
classification/corroboration of the novel input
requires that it converges further from a finite
number of states towards one of the several
point attractors. This now becomes the output to
the neighboring attractor in closer synaptic
proximity. This step initiates the transition
subconscious à
conscious level where the former must access
higher inferential levels of processing to
extract the meaning of the novelty stimulus to
the actor/agent within her individualized BPS
parameters.
-
3) central command
language processing unit to extract BPS meaning
of novelty input as a third level integrator of
relevant genetic, memetic and emotional data
from all subsystems attractors before the
transition from subconsciousness to the
recursive cycling co-generation of language and
thought at conscious levels. It also
functions as a point attractor in that it
converges into one of many probable alternative
solutions based on their probabilities of
adaptive success.
-
4) organized as an
uncommitted, multipotential, undifferentiated
group of neurons and glia with seemingly random
connections ready to commit under the
appropriate novelty input stimulation. They
operate as a replacement reservoir for injured
neuronal units and providing for plasticity
variations relevant to individualized
circumstances.
5) plasticity generators
connecting networks correlating neighboring
columnar subsystems. Important in the
identification and subsequent isolation of
cortical attractor with the best probability of
an adaptive response to the new contingent
novelty input. Provide for the display of the
relevant attractor assemblies during the
streaming flow of consciousness prior to the
conscious collapse of the selected wave
function.
We are
not sure where would be the best cortical location
for our postulated linearizing subsystem attractor
charged with the transduction of atemporal, non
linear, asymmetric receptor input into a temporal
linear or recursive ‘periodic attractor’ in harmony
with innate linear language processing, the
asymmetry of our natural experience of causal
processes and the functioning of natural internal
biological clocks, all of which are essential to
coordinate neurohumoral control subsystems. The
convergence from a series of states into a ‘periodic
attractor’ is more complex. But not more complex
than subsystem 5) which in our opinion represents an
unfathomable ‘strange attractor’ chaotic (not
random!) subsystem, the result of transitions
through large parts of the state space system before
converging into a hypercomplex but predictable
internal structure whose general function in brain
dynamics we believe is to amplify feeble sense
receptor inputs by resonant coupling to pre-existing
specific waveforms, a labeling process to guide its
destination into the appropriate cortical attractor.
It can
be demonstrated that all of these five neocortical
Hebbian cell modular subsystems can recursively
recycle into one of several probable attractor
states to maintain and update their content in
active working memory (see Miyashita and others).
Since all of the inherited genomic information
content cannot account for the many neuronal Hebbian
connectivities it makes sense to make room for the
environmentally acquired memes (internal and
external inputs) and their interactions in defense
of the biological, psychic and social (BPS)
wholeness of the individual subject. In the BPS
model, while philogenetic and ontogenetic defaults
control the neuronal network architecture and their
geographic location in deep archi layers at
unconscious reflex levels of instinctual perceptual
activity, it must provide the substratum for the
emergence of the paleo levels of subconscious
activity that incorporates the acquired element
(memes) when having to adapt to new un-anticipated
environmental ecosystems in the biosphere, giving
rise to the subconscious level of perceptual
analysis, the only one capable of reciprocal access
to and from higher consumer subsystem levels such as
language processing that recursively co-generates
thought and narrative inner language at self
conscious levels as yet another stage in a
bottoms-up emergent process in a brain dynamic
system theory..
EMERGENT PROCESSES.
To better understand
brain dynamics we need a much simpler example to
illustrate.
We all have seen, e.g., a
kidney at the macro level of organization and wonder
how may such bean shaped structure makes urine by
sorting out so many blood components by glomerular
filtration (according to molecular size) and then
selectively reabsorbing some back into circulation,
letting other noxious components to be eliminated,
such that the emergent characteristic of body
detoxification can be executed. If we consider the
kidney organ as a system decomposed into
self-organizing subsystems at a lower level of
tissue organization using the available tissue
elements (epithelial, neural, muscular, connective,
etc.) to organize the tubular structure most
efficient to carry out the function of selective
blood filtration. For an efficient filtration it
needs the association with another vascular
subsystem with a glomerular and peritubular
proximity so that selective glomerular and tubular
filtration/secretion and reabsorption properties
emerge. If we consider the tissue level as a system
then we need a cellular subsystem to guarantee the
emergence of a selective filtration/secretion/reabsorption
process. This selective cellular processing system
would not be possible if intracellular organelle
systems didn’t specialize in producing the
macromolecular enzyme subsystems, etc. in place
to guarantee either diffusion, active transport,
rennin/erythropoietin production, etc. We can
continue in a transfinite regression and identify
the different atomic subsystems making
possible the special activity of the macromolecular
enzyme system and the subatomic orbital quantum
organization that made it all possible until we find
ourselves in the metaphysical domain of
explanations. This way quantum theory controls the
chemistry of atoms in the macromolecules forming the
organelles of the cells in the tissues forming the
organs that made the emergence of life possible. It
should be noticed that the structural/functional
details of emergent processes arise spontaneously
via negentropic ordering we accept without being
able to describe or explain it. We can say the same
when instead we attend to the emergence of thought,
language and consciousness from brain dynamics in
the BPS model. This is probably true of the
structural / functional organization anywhere super
complex systems are discovered. This way
mathematical inferences from observations emerges as
quantum physics; the latter emerges as the atomic
theory of chemistry that explains the macromolecular
organization of organelles in an emerging biology of
cells, tissue, organs and organ systems of the
individual plant or animal. The spatiotemporal
interaction of the species system form social
ecosystems in our biosphere and so on in a
transfinite progression to cosmos. The BPS submodel
of cortical attractor dynamics will never simulate a
brain, it only tries to cover what the important
aspects of this dynamic negentropy should be like.
It is not possible to experimentally determine the
particularities of any column attractor isolated
from the cortex other than to suggest what they
should be like to generate background noise for
amplification of weak receptor input, generate
cycles used in measurements (clocks) or the most
important point attractors which are driven by
feature detector receptor inputs to destabilize and
pass on the information to a neighbor attractor,
etc. until eventually an output attractor will
trigger an appropriate effector response. In the AI
lab one can use Hopfield networks in the design of
learning modules based on the assignment of Hebbian
weights to synaptic connections, generate and direct
attention to other attractors (like the reticular
activating system RAS), etc. The most important
feature of point attractors in a system is that they
should be able to converge and settle into a finite
number of stable states regardless of the initial
state, the basis of information processing in
complex system dynamics. These self-organizing
Hopfield Networks (SOHN) are sandwiched between
sense-phenomenal receptor inputs and executive
action-output network channels.
Of
particular interest are the ‘feature detectors’,
like the olfactory ganglia neuronal assemblies
described by Walter Freeman able to capture a subtle
chemical change in air composition and deliver the
information to the particular attractor for further
processing. In so far as the observer is able to
consciously experience and report such change, such
networks are self-referential. We may be able to
design mirror neuron assemblies to ‘look’ inward,
self-referentially, the simulation equivalent of
self-consciousness as a receptor initiated
feature-detection (objects/events) effort prior to
extracting its semantic content. The significance of
all this is that we already have computer programs
for feature detection tasks, e.g., face recognition.
SUMMARY
AND CONCLUSIONS.
When we
study nature’s complex systems we normally choose
from one of two strategies depending on our
background studies and biases. We can observe nature
directly or emulate its workings in the lab and
analyze the data measurements to identify patterns
of behavior and then force the data into geometrical
or numerical models approximating that behavior,
e.g., sinusoidal temporal variations, etc. We can
also ignore such falsifiable observations of the
‘science methodology’ and model an universal
mathematical poem that metaphysically describes ALL
such behaviors, all based on abstract axioms,
tautologies and rules of procedure. The physicalist
approach is faith inspired by a certainty that all
of the visible macro reality can be reduced to
formulations, notwithstanding the human species
serious limitations in the perceptual
sense-phenomenal and the brain’s conceptual
inferential resolution. His deterministic bias
contrasts the indeterministic, open-ended stance of
the transfinite view of the
mathematician/philosopher.
We
have consistently advocated a quasi-deterministic
hybrid approach incorporating the ontological
perceptual wonders of the sense-phenomenal and the
epistemological beauty of the conceptual poems of
the abstract counterpart, into an existential real
time model of a reality that has intractable
invisible components that resist descriptions and/or
explanations. A quantum model shares both the
ontological and the epistemological interfaces, the
descriptions of the visible and the explanations of
the invisible allowing our models of reality to
evolve along the asymptotic sinuous path trying to
reach neither the certainty of the scientific
formulation nor the impossibility of metaphysical
infinities but the quasi deterministic probabilities
of an occurrence; a Schrodinger wave function
representing a mind state may deterministically
evolve as a function of time but my free will
‘collapse’ of a competing state function may
frustrate such determinism. If QM can ‘explain’
non-locality and velocities of wave propagation
exceeding the speed of light based on correlated
observables, the same
referential base can be argued in behalf of the
causal efficiency of an invisible mind on a visible
physical brain! The detailed Newtonian
explanation/description of an invisible
gravitational force acting on visible matter or the
detailed explanation of the temperature, direction,
humidity, flow pattern, etc. of an invisible nominal
reality we call ‘wind’ based on falsifiable
consequences is not
different to the gymnast conscious control of what
may have otherwise been the evolutionary
reflex-driven conclusion of an unconscious act
originating from strong, hard-wired genetic/acquired
forces as discussed below.
Many of
our mental states can be simulated in the dynamics
labs as attractor space processing. At the
unconscious level of operation we think that the
genetically controlled feed –forward, inputà
output reflexly controlled, avoidance reflex
activity, to protect from nociceptive stimulation
illustrates the workings at this ground level of
organization. Experience tells us that conscious
activity may even frustrate this stereotyped
hard-wired reflex activity in pathological cases. It
is intended to safeguard the biological viability of
the species. Its programmed code cannot be
consciously accessed (machine language) but its
resulting effects may be frustrated.
At
another level, when confronted with significant
changes in the configuration of environment space,
we may need to shift into subconscious state
when we access acquired memory data bases trying to
evaluate further the
context in which the
changing stimulus may affect or not the integrity of
the species. If the context check is positive at the
biological level we still reflexly respond by
avoidance or a Cannon strategy. Like in the purely
genetic memory response of the preceding example, it
can be consciously but inadaptively inhibited. When
a gymnast trains for the olympics Hebbian synaptic
facilitation becomes almost hardwired in their
respective attractor spaces but, e.g., a new visual
input may activate an attentional subsystem and
destabilize them throwing the ongoing subsystem into
a new global state. This is more difficult to happen
in the unconscious mode.
If, based on the context analysis, the potential
threat exists at the
psychosocial level we
need to engage higher level consumer networks to
extract the meaning content, we have arrived at the
conceptual level of processing using our language
processing capabilities. As an inner language is
generated with the parsings in its attractor space
so is the corresponding thought and qualia in their
respective subsystem point attractor modules. As we
provide the new inputs in more precise terms the
dynamics converge towards one solution, not
necessarilly the optimal, but the one most in
harmony with our BPS individualized idiosyncrasies.
This way
we can have a biopsychosocial BPS hierarchical
structure where the higher level (‘peaceful
conviviality’) network S is controled by the
dynamics of the lower systems B (biological
integrity) where P (in an associative network) is
simultaneously receiving and coordinating genetic
and memetic, sensory perceptual and memory
conceptual inputs and where B essentially defaults
the subsystem. The general reticular activating
(RAS) and the specific intralaminar thalamic
attentional attractors would play a fundamental role
in narrowing the scope of probable outcomes from
relevant point attractor networks depending on the
number and arrangement of SOHN networks
participating in the generation of chain reaction
brainwaves. This is obviously not the work for one
dreamer or one institution alone and it generally
outlines the possible arrangement a dynamic
simulation of brain function may look like and then
watch for the emergent phenomena it can ‘create’ in
behalf a better understanding of the optimal
biopsychosocial algorithm to ultimately guarantee
the human species an affordable physical and mental
health compatible with a peaceful and productive
social conviviality.
Bibliography.
-
Anderson, J.A. and Sutton,
J.P.[1995]: A Network of Networks. In the
proceedings of the ``World Congress on Neural
Networks'', Washington,D.C.
-
Cohen, J. and Stewart, I.
[1994]: The Collapse of Chaos. Viking Penguin
1994
-
de la Sierra, Angell O.
[2008] An Epistemontological View of Reality.
Lulu Press
-
de la Sierra, Angell O.
[2000] Neurophilosophy of Consciousness. A
Biopsychosocial Model.
-
Goertzel, B.[1996]:
From Complexity to Creativity. Plenum Press
1996,
online
-
Freeman, W. [1987]: How
brains make chaos in order to make sense of the
world. Behavioral and Brain Sciences 10:161-195.
-
Werner, G.[2000]:
Computation in Nervous Systems.
Online
Dr. Angell
O. de la Sierra in Deltona, Florida Winter 2008
End of
Chapter 4
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EXPLAINING THE BPS MODEL OF
BRAIN DYNAMICS

INTRODUCTION.
In a previous writing we tried to
defend the arm-chair philosopher or mathematician’s
view of reality in abstract: “There is nothing wrong
with the poetic mathematical or reductionist
explanations of invisible objects/events that impact
our quotidian existence. The motto should be, “..if
you can’t describe it, an explanation will do…for
now.” This we do when we experience the
un-explainable (not to mention the un-describable!)
wonders of cosmology, life and mind. It is within
these nature-imposed constraints that at this
moment, in our humble opinion, quantum theoretical
approaches offer the best quasi reductionist,
quasideterministic model to explain a narrow aspect
of that wondrous invisible experience we call
mind/brain or brain dynamics.”
Life within the confines of our
ecosystem is all about the real time experiences of
our quotidian existential reality, some described as
felt in our internal body, witnessed in the external
environment or emulated in the lab as
sense-phenomenal macro objects or events. Some can
only be explained with relevant combinations or
permutations of symbols or sentences used to
represent and/or substitute for structural or
functional attributes outside our un-aided
perceptual sensory field resolution. These
attributes may be revealed with instrumental
extensions of our sensory perceptions at the
‘mesoscopic’ level of resolution e.g., subcellular
organelles like mitochondria, plastids, etc. or, at
the microscopic level, through the magic of
mathematical or logic manipulations using the pencil
or the computer. This way we create poetic models of
invisible structures that conform to a measured or
inferred functionality, e.g., the quantum
theoretical ‘wavicle’ that combines the measured
values of a waveform propagation in the oscilloscope
and/or the inferred resonant recoil and energy
transfer by an emitted particle during its
absorption. So long as their predictive
structure/functional feats are verified at the macro
level of observations they are useful. We have
briefly summarized elsewhere why those models may
eventually evolve further into oblivion or a real
time, operational theory of everything (TOE), well…
most everything as we explained: “The departure from
abstract models explaining real-time human issues
into abstract models based on counterintuitive
abstractions from exclusively axiom-based premises
trying to explain everything are valid exercises in
sophisticated poetry so long as they carry a
potential to be developed into solutions to
real-time problems affecting our human
biopsychosocial health and welfare.”
However such models, as they apply to the human
brain, should be consistent with existential reality
and encompass the biological, psychic and social
aspects of the human experience and be dynamically
flexible to accommodate and adapt its internal
organization to the evolving, ever-changing,
cumulative nature of reality in an infinitely
complex and probabilistic world. It all becomes a
mind-boggling interactive balancing dynamics act
where ontology, epistemology, stochastic and dynamic
system theory come together into a self-organizing
marvel of the lattice structures of both the
inorganic world and the resulting autogenous motion
/ ‘animation’ of organic macromolecular proto-life
at fertilization as analyzed in Vol. I,
“Neurophilosophy of Consciousness.” (http://delaSierra-Sheffer.net).
As discussed below, a
quantum-based subatomic model may, in theory,
adequately explain a Darwinian poem of
structure-function evolution at the micro and
mesoscopic level postulating a random nature-driven
selection of surviving organic macromolecules like
DNA/RNA or other randomly structured
polynucleotides. Beyond that, the Darwinian model
must give way to admit another stage, the inexorable
presence of life animation of macromolecular
complexes of microreality into the mesoscopic world
of organelles and their subsequent integration into
life, as described by Dr. Behe in his book “Darwin’s
Black Box”! The ‘emergence’ of life seems to be much
more than an ‘animated’ macromolecular assembly,
e.g., Rous Sarcoma virus. The qualitative transition
from the nature-controlled Darwinian evolution of
the seemingly blind, random, atemporal, acausal and
symmetric microreality into an asymmetric, causally
efficient design of a spatio-temporal negentropic
macro reality processing, giving rise to a
self-conscious human able to gain freedom from
nature’s control by free willing his liberty, is
what life is all about.
What follows below is an abstract,
inferred, speculative synthesis on how it may have
all happened at the transition from subatomic
‘wavicles’ à microscopic organic polymers à
mesoscopic organelles à macroscopic brain neuronal
level of organization based on experimental data
obtained from EEG, MEG, fMRI and other electronic
data recordings. We are all too familiar with the
little value given, if any, by most brain scientists
to these continuous crazy chaotic wave oscillations
resisting their cognitive apprehension.
ARGUMENTATION.
At the macroscopic level the very
first impression a neurophilosophy student gets from
observing the widespread distribution of the messy
temporal recordings of oscillatory potentials in an
EEG or MEG is that they seem to represent low level
brain tissue epiphenomenal activity that needed
prior instrumental amplification to be detected in
the oscilloscope monitor or polygraph. When more
carefully analyzed by computers of average
transients (CATs), Fourier analysis, etc. they show
peaks of activity at the typical alpha, theta, beta
and gamma frequencies sprouting out from a waveform noise, as if the peaks
represented the addition of resonant coincidental
phase coupling of two or more wave peaks from a
multiplicity of oscillatory background activity
(thermal Brownian activity?). These time-stretched
oscillations/wave forms may represent the converging
activity of, among other things, information-laden
non-linear chaotic attractor activity continuously
undergoing modulations or temporal state
transitions.

Minkowsky Diagram
on Wheeler-Feynman Advanced Waves
This may be a big surprise to many
classical neuroscientists whose ‘action potentials
in neuronal networks’ security blankets blinds them
to the reality of those infinitesimal continuous
modifications as found in non-linear chaotic
activity that when amplified by background noise
come alive as peaks averaging 5 Hz theta, 10 Hz
alpha, , 20 Hz beta and 60 Hz gamma. These are the
hidden signatures for non random, complex but
deterministic chaotic activity. This signals the
beginning of the causal transition from chaos to
order as we extend our observations until convinced
that they represent the submicroscopic configuration
of a modifiable, dynamic but stable attractor basin
underlying the complex mesoscopic histological
architecture of the brain’s cortical columns. We
have detailed elsewhere: “..the histology of the
human neocortex as a prominent thin outside layer of
neurons organized as six structurally distinct
layers parallel to the brain surface which are
penetrated by vertical perpendicular columns.
Subsequently neurophysiologists have described how
they are organized functionally to provide a sensory
input analysis to a large association interneuronal
area converging into a motor area for thinking and
decision-making.”
As we travel from the verifiable
macrostructure of the brain to the mesoscopic neuron
and into the invisible lipoproteic molecular
disposition of the neuron membrane and tight
synapses we are entering a new dimensional domain
beyond Minkowsky 4d space-time considerations. We
then try to explain how exocytosis, pre and post
synaptic microscopic active/passive transit of
charged ‘particles’ across membrane channels may
generate the subatomic , non-local
emission/transmission of radiant energy to
appropriate absorbers in participating attractors at
speeds faster than light to generate a demonstrable
(EEG) waveform dynamics associated with quantum
physics. This way ontology yields to epistemology,
descriptions to explanations, determinism to
probabilistic quasideterminism and the perceptual
sensory phenomena to the conceptual invisible
abstraction. However, two things still resist
efforts to be explained within the constraints of a
rational, logical mind set, i.e., intelligent design
and the causal efficacy of a non-physical conscious
free will interacting with a physical brain.
It is very easy to demonstrate in
a physics lab how a tuning fork vibrating at
increasing measured frequencies is able to transmit
a signal through air to another tuning fork placed
several yards away when a certain critical frequency
is reached that is resonant with the distant fork
vibrating potential at which time it starts to
vibrate also. Not so easy is to demonstrate/describe
the frequency of transmission of a radiation wave
from an external object emitter to a sensory
receptor organ absorber like e.g., visual rhodopsin,
especially when it is required that such wave
emission is significant to the subject. This means
we may ignore many things in our visual field until
one object (emitter) catches our attention and we
lock in (entangle). At that time the absorber
molecules radiate back an advanced signal
‘accepting’ the emitter’s ‘offer’ followed by a
retarded signal completing the transaction. This
transmission pattern is counterintuitive to say the
least, especially when the radiation offer from the
emitter may have originated not several yards away,
a second ago but a million miles away, many light
years ago in a distant galaxy! The retarded signal
can be registered in the physics lab by the pattern
of transmission and the energy absorption spectra
resulting but the presence of an ‘advanced’ wave
component that preceded the ‘retarded’ component
registered in the lab can only be mathematically
inferred. Feynman, Wheeler and others have described
this exchange between an emitter and an absorber
which we adopt by reference and suggest that the
receptor molecule locks (entangles) on emitter upon
receiving its advance wave and, upon absorbing the
delayed particle traveling in the emitter wave, the
absorber then itself radiates back an advance
notification of ‘acceptance’ followed by a retarded
notification.
Just
like all other physical systems evolve in time
according to the Schr¨odinger equation d/dt |ψi> = −
i/h H |ψi> as Everett’s many worlds poetry (MW) or
Schr¨odinger time evolution operator U = e−iHτ/¯h
explains we can also represent with mathematically
symbols the vector states (dimension, direction,
location, etc) of both emitter and absorber where
the advance component wave, travelling in negative
time faster than the speed of light stands for the
complex conjugate of the vector representing the
retarded wave transmission. The sub-threshold half
waves of the retarded component waves of both
emitter and absorber, travelling in opposite
directions reinforce each other by an increase in
phase resonance amplitude and can now be detected
(measured). The advanced waveform components,
traveling in negative and opposite directions cancel
each other and their presence before extinction can
only be mathematically **inferred. The mathematical
demonstration is beyond the scope of this brief
writing. This way all the relevant attributes or
particularities of the emitter object get
transmitted to the sensory receptor in this modified
transactional
model between emitter’s ‘offer’ and absorber’s
‘acceptance’, a “handshake” across space. In this
model, the advance wave components lock emitter and
absorber into each other (entangle) recursively and
the particle component of the wave effects the
energy transfer from emitter to absorber in the
sensory receptor site iff the latter has been
previously activated by the RAS-induced lower
threshold attention state of receptor (based on BPS
significance of external environmental input). The
details on the processing of internal body- proper
sensory inputs are not discussed here. A state of
conscious cognitive attention to external stimulus
is not necessary unless the preceding unconscious
and subconscious context analysis required accessing
the language processor to extract the conceptual
meaning of the novel external stimulus from the
emitter.
Following the transmission of
information from environmental objects/events to
sensory receptors, its amplification by background
waveform noise and transmission/distribution to
appropriate attractor basins has been detailed in a
previous writing by the undersigned at the
mesoscopic level. We need to remember that we are
dealing with various different time frames of
information conveyance. From the advance and
retarded waves of emitter/absorber à the graded
depolarization of the sensory receptor cell membrane
à the classical action potential of the afferent
sensory neuron depolarization à presynaptic vesicle
à the slow molecular diffusion of liberated
neurotransmitter from synaptic vesicles à post
synaptic membrane of effector/motor (neuronal,
muscular and hormonal synaptic sites). The flow of
information along such paths with so many stop
signs, whether electrical synapses, membrane tunnel
transit, exocytosis or reverse endocytosis is
compensated with arguably feeble, subthreshold
‘non-local’ quantum transmission. This way the
biological complexity of brain dynamics originates
with the role of background ‘noise’ as studied in
the electronic communications labs.
We need to explain clearly how the
dreaded electronic broad spectrum ‘noise’ from
conventional radiation transmission now becomes an
essential component in sustaining the relative
dynamic stability of brain processing of converging,
oscillating, non-linear, non-local inputs at
different time scales into individualized
modifiable/adaptable (i.e., in transitory phases)
attractors in a common neocortical basin as
expressed in EEG or MEG monitors of experimental
neocortical activity. The neuronal trans membrane
transit of charged particles becomes the emitter
with an ‘offer’ to appropriate neocortical
attractors whose neuronal absorbers recognize and
become entangled as explained above, giving rise to
subsequent depolarizations and transmission
(feed-forward, cyclic feedback, etc., as needed) as
detailed above. We discussed the role of ‘cortical
attractors’ in another article: “That part of a
column in association with a given layer constitutes
a subsystem of the neocortex in our BPS model. Each
subunit constitutes a recursive cycling,
self-organizing attractor neuronal network. Each
sub-unit is expected to provide/become, under ideal
conditions, part of the best adaptive and optimal
network solution to a novel sensory, genetic or
acquired (memory) input challenging the BPS
equilibrium. The resulting output strategy is
executed via motoneuronal network pools controlled
by neurohumoral activators/inhibitors and
transmitted to glandular and/or muscle effectors.”An important aspect of the postulated cortical brain
dynamics are the neuronal “.. plasticity generators
connecting networks correlating neighboring columnar
subsystems. Important in the identification and
subsequent isolation of cortical attractor with the
best probability of an adaptive response to the new
contingent novelty input. Provide for the display of
the relevant attractor assemblies during the
streaming flow of consciousness prior to the
conscious collapse of the selected wave function.”
The details on the subatomic complexity in the
generation, amplification, transmission of emitter
‘wavicle’ and entanglement with targeted absorber
are still far from being completed after the
progressive evolution of quantum thought following
the seminal contributions of Einstein, Heisenberg,
Lorentz-Dirac electrodynamics, Feynman, Wheeler
absorber theory, Schrodinger’s time arrow and
Wigner’s time-reversal operators, Freeman’s model,
Cramer’s transactional model and others. The
continued development of these ideas is essential
withing the broader context of our BPS model which
encompasses an integration of all levels of
organization from the subPlanckian, atomic,
mesoscopic, macrobiological and sociological
domains. No doubt that Dr. Walter Freeman’s
observations on the olfactory system got everyone
moving from classical to quantum theory focus. Dr.
Cramer’s challenge of the Copenhagen interpretation
of quantum mechanics made it easier for us to
explain how information/energy transfer can flow
from environmental objects/events inside our own
bodies or a distant galaxy to sensory receptors to
cortical attractors and back credible! Now we are on
our way to get asymptotically closer to an
understanding of self-consciousness, free will and
life itself.
Meanwhile we still need to demonstrate how the
faster-than-light quantum non-local transmission
from neuron membrane, interneuronal connectivity
couples with the much slower electrochemical action
potential, not to mention Ficks intersynaptic
diffusion times. It has been demonstrated how phase
transitions can be induced by resonant phase
coupling of noise with subthreshold external
periodic signals to produce synchronized wave peaks
of high signal to noise ratios. (Sinha 1998). A
chaotic environment is inherent to neuron networks
when each member receives thousands of synaptic
dendritic arborization inputs from thousands of
other members and produces thousand synaptic outputs
within the axonal radius. This random environment of
self-sustained background noise fuels the emergence
of order at the macro biological brain level as
recorded in the EEG. This structural complexity
explains its capacity for sudden transitions in
organization triggered by minimal perturbations as
would be expected from the plasticity of behavior in
a normal brain as external environmental and
internal thought processes continuously change with
time. The description at the mesoscopic level of
excitatory/inhibitory coupling, spatial
integration/divergence of reciprocal signaling
(feed-forward, feedback, lateral) between
neocortical layers and columns for a brain volume
conductor with electrically insulated (by
cholesterol) neuron participants is outside the
scope of this brief synopsis. For the olfactory
system see *Freeman 1992 and .
SUMMARY AND CONCLUSSIONS.
It has been some time since Einstein labeled quantum
non-locality demonstrations as “spooky actions at a
distance” and Heisenberg as merely a stage of
mathematical “knowledge interpretation” unrelated to
physical reality. If one represents electrodynamic
theory mathematically as time symmetric
(Lorenz-Dirac) we are in essence, as Cramer argued,
identifying in the orthogonal solution of the EM
wave equation an imaginary, non-physical negative
time component as the complex conjugate of the
ordinary wave time-dependent, causally efficient
component. We now call the complex conjugate
the ‘advanced’ component and the ordinary slower
wave the ‘retarded’ wave. We now consider convenient
to identify the ‘advanced’ component as responsible
for establishing the reciprocal dialogue between two
or more interacting particles when they become
entangled non-locally. This establishes the ensuing
asymmetric transmission of information/energy
between them akin to the relation between a
radiation emitter and an appropriate absorber as
explained by Wheeler and Feynman. Since only
particles e.g., electrons, are known to be absorbed,
a massless wave can constitute the faster ‘advanced’
wave (e-iwt) followed by the ‘retarded’
(e+iwt
time dependence) particle arrival at the absorber.
This is a variation of Cramer’s transactional model.
The first order time-dependent, non-relativistic,
limiting case evolution of the conventional
Schrodinger equation (equation 1 below) is
incomplete to the extent that it ignores the complex
conjugate component (equation 2 below) that would
have explained the advanced wave we posit as
responsible for the non-local entanglement between
emitter and absorber that co-exists with the
energy/information transfer discussed above.


m
= mass of the particle, h= Planck’s constant
For the alert reader, the
orthogonal vector representation contains in its
formulation the beginning of a most important
qualitative transition from the atemporal, acausal,
symmetric reality of the subplanckian domain
(reality in se?) as symbolized by the complex
conjugate formulation to à time dependant,
asymmetric, causally efficient macrophysical domain
of existential reality. This is the transition from
the conceptual epistemology to ßà the perceptual
ontology domains. This is the role of the human
brain, to make order out of a perceptual chaos of
sensations as Kant described it.
It is not easy to visualize how an advanced
component wave from an explosion originating in a
distant emitter galaxy many years ago makes its
presence felt to my eyes in the present whereupon I
accept the ‘offer’ wave as soon as my visual
rhodopsin absorbs the radiant energy transfer
carried by the retarded wave and consequently
acknowledge the offer by sending back an advanced
absorber phase resonant wave that destructively
cancels the emitter’s own while the absorber’s
retarded wave enters into a constructive resonant
phase coupling with the emitter that amplifies the
original subthreshold emitter signal bringing
it to its threshold detection value by the retinal
receptor absorber. Please notice that this
destructive cancellation would explain the lack of
energy transfer back to the emitter, an asymmetric,
causally efficient energy transfer as in the
conventional Schrodinger equation where the advanced
component is ignored and non-relativistic invariance
is back in play! What is even more difficult to
visualize is that the resulting non-local cyclical
recursive coupling signifies that the observer has
been able to instantaneously communicate with an
event that happened many years ago, millions of
miles away! This is the magic of faster than light
speed (not infinite speed!) non-local communication
of information that fascinates us more when carrying
simultaneous transcontinental long distance phone
conversations than when our brain adaptively
responds instantaneously to significant sensory
perceptual or memory conceptual inputs, especially
if the input carries biological life threatening,
negative psychic content information or implies
non-adaptive social information, in that BPS
order of priority.
Where the Cramer and the BPS model differ more is
where it matters most in explaining the role of the
non-physical conscious free will (Cramer’s
‘measurement') in being causally efficient in
producing the collapse/reduction of the state vector
wave function in the physical, neocortical brain
attractor. We need to part company with the
inadequacy of Von Neumann quantum formulation. For
Cramer the non-local collapse mechanism has no
physical reality because he wants to strictly adhere
to the conventional Copenhagen formalism and resists
any possibility of a non-physical mind consciously
freely choosing from available physical brain
alternatives in neocortical loci. Magnetic and electrodynamic forces are outside our
sense-phenomenal descriptive resolution capacities
but that did not stop theoretical physicists from
providing convenient conceptual representations
thereof regardless of their real essence/existence
status. In our case we provided instead examples
from falsifiable real-life situations where the
required speed to generate an adaptive responses to
life threatening contingencies cannot be explained
even with the neuronal classic action potential
speed of propagation. The ‘collapse’ in our model is
the equivalent of a conscious free will choosing
from the various neocortical attractor adaptive
solution alternatives to significant biopsychosocial
contingencies, that particular one with the greatest
probability of adaptive success within the context
of an entire BPS emotional state spectrum
background. It has been detailed in a previous
publication. While free will invocations are beyond
measurement or reduction to formulations it is
possible that it may be consistent with other basic
falsifiable experimental results as we hope is the
case here.
Dr. Angell O. de la Sierra, Esq.
Deltona, Florida Midsummer 2009
References. See authors articles @:
http://profiles.yahoo.com/blog/VHN6HSYWK3LTKWCTZZFCKR2C3U
·
Dynamics in Attractor Space.
·
An Ontology of Consciousness?
·
Epilogue to an
epistemontological view of reality.
·
From Chaos to Probable Outcome
·
Dynamic Synthesis of Levels of
Consciousness.
·
More on Brain Dynamics
·
Is probabilistic causation
possible?
·
Monotheistic Pluralism
·
More on 'being and becoming' in
the physical world.
·
Perception of nature's temporal
asymmetry.
See also:
[1]
J. G. Cramer, Reviews of Modern
Physics 58,
647 (1986).
[2]
Feynman,
R. P., 1967a,
The Character of Physical
Law, (MIT Press, Cambridge, MA), p.129.
[3]
Bell, J. S.,
1966, Reviews of Modern Physics
38, 447
[4] M. Born and A. Einstein,
The Born-Einstein
Letters, Walker, New
York (1979).
[5]
Dirac, P. A.
M., 1930,
The Principles of Quantum
Mechanics, (Oxford Univ. Press, London).
[6] M. Jammer,
The Philosophy of Quantum
Mechanics, Wiley, New
York, (1974).
[7] Feynman, R.
P., 1967a,b The Character of Physical Law,
(MIT Press, Cambridge, MA), p.129.
[8]
Freedman,
S. J., and J. F. Clauser, 1972, Phys. Rev.
Letters 28, 938.
[9] J.
von Neumann,
Mathematische Grundlagen der Quantenmechanische,
Springer, Berlin (1932).
[10]
Schrödinger, E., 1935, Proc. Camb. Phil. Soc.
31, 555.
[11]
Stapp, H.
P., 1982, Physical Review Letters
49,
1470
[12]
Wheeler,
J. A., and R. P. Feynman, 1949, Reviews of
Modern Physics 21, 425
[13]
Wigner, E.
P., 1962, in
The Scientist Speculates,
ed. I. J. Good, (Heinemann, London).
End of Chapter 5
**********************************************************************
FREE WILL AND HUMAN BIOPSYCHOSOCIAL (BPS) SURVIVAL.
(Free willing is being in proximate control of
present, ongoing causal influences at play, a
balancing act between genetically-based unconscious
inner compulsions, memetically-based subconscious
external manipulations and conscious, logically
based, critical, deliberative faculties, all in
harmony with my past, natural law and my
biopsychosocial future perspective.) Dr.d

Is there free will?
ABSTRACT.
The deterministic ‘incompatibilism’ claim that
everything there is, seen or unseen, is determined
by physical antecedent laws of nature begs the
question on nature’s random, blind ‘intelligence’ to
guide the self-evident negentropic biopsychosocial
evolution history has recorded, thereby ruling out
the existence of another self-evident experience of
human freedom to consciously freely will their
responses when facing existential quotidian
contingencies..., not to mention the infinite
regression ‘incompatibilism’ creates when trying to
identify the ontology of that random, blind
intelligent force, thing or process driving nature’s
cycles. We posit that the arguable truth of
unconscious genetic and subconscious memetic
determinism does not preclude the existence of an
ultimate proximate control by conscious consent to
one of various probable alternatives available
encompassing all relevant things considered in the
individual biopsychosocial circumstance domain. We
also briefly touch upon the down to earth normative
ethical or moral responsibility of quotidian
existence and its ultimate metaphysical aspects and
deliberatively stay away from the underlying
conundrums of mind/brain dualism and agent
causation.
INTRODUCTION.
In a previous
publication (Towards a Coherent Metaphysics of
Existential Reality) we suggested that: “Our notion
of free will in the BPS model is ‘freedom by
conscious consent’ to (one of) an elaborate cortical
attractor complex concatenation of appropriate
adaptive responses consistent with a qualia of
emotional happiness. Subhuman species are not free
because they cannot transcend the subconscious
awareness stage and think outside the genetically
and memetically programmed default box. The bridge
across the dichotomy between the biological
determinism of Darwinian natural law and the
experienced indeterminism of social existence is
provided by the quasideterminism of an inherently
probabilistic quantum theory where conscious free
will survives, as detailed elsewhere...” Now we
expand on this assertion by dissecting and pointing
out the various interplays between the most
important components of what is understood as ‘free
will’, e.g., the inherited, the acquired and the
resulting qualia of emotional states thereby
generated as we consciously zero on the best
probable outcome to give our consent to.
From the very
outset we need to distinguish between freedom to
will and freedom to act on one’s willed response
activity. When confronted with a contingent problem
to solve, rather than having to rationally decide to
choose from among various probable logical outcomes
we prefer to view the process as giving an
exclusively rational (or not) conscious consent to
one probable alternative in harmony with the
relevant biopsychosocial circumstance of the normal
decision-maker subject. At a more primitive level of
neuronal organization we experience this
decision-making pattern every time we freely choose
to execute a given complex movement, e.g., jumping
over an obstacle on the ground, from various
alternatives available as determined/controlled by
initial body posture, health, time, body position or
any other circumstance. Notice how, in the process,
we can rationally come to an abstract rational
conclusion, e.g., based on jump distance covered,
which we nevertheless cannot execute because of
constraining factors beyond our conscious control,
whether physical (e.g., our weakened state of
biological health), theological or psychic factors.
However, willing an action that is onerous,
disgusting or cannot be executed because of known
health constraints is like willing to fly over a
building by flapping our arms. But, what if the
constraint is unknown to the subject? To the
deterministic position that free will is a mental
illusion we counter by the self-evident quotidian
experience of being in conscious control of the
decision-making process whether it can be actually
realized or not or even executed against
self-interest. Stay tuned.
We posit the
reality of Darwinian determinism as being restricted
to the unconscious and subconscious levels of
decision control. We have argued that these two
levels of control generate -by cyclic recursive
parsing- both the response (probable best
moto-neuronal execution sequence) and, with the
instrument of the language processor, the best
afferent conceptual input alternative to trigger
that response. Co-processing of motor responses
probable alternatives to match the afferent
perceptual sensory or memory input alternative is
mediated by the language processing faculty. We have
no evidence yet to conclude if the mental qualia
state generated by coetaneous neuro-humoral activity
biases the conceptual input to moto-neuronal
networks or just fuels the execution of the
moto-neuronal output.
We don’t pretend to be exhaustive but will touch
upon the issues of free will generating moral and/or
legal responsibility for one’s actions (which we
have discussed previously in another volume
Neurophilosophy of Consciousness, Vol. I), the
axiology of individual and collective social
behavior as it relates to psychosocial equilibria
and its expression as feelings of pride, dignity,
love, compassion and other psychosocially relevant
mental states. One thing is clear, free will is a
multidimensional entity as will be evident below.
ARGUMENTATION.
The experience of free willing an exclusive,
adaptive end result implies having previously
consciously considered/compared the short and long
term consequences of that choice vis a vis
equivalent considerations with other probable
alternatives available in the neocortical attractor
basin. Notice how the choice is very much
individually tailored and thus dictated by rational,
circumstantial and affective components from
experiential elements, what we have called the
individualized BPS equilibrium. This requires the
subject to engage in an introspective positioning as
an active self observer of relevant past events, if
any, as they relate to the present sensory/memory
contingency input to adaptively achieve the future
circumstantial stage willed. This complex processing
(the I perspective), including the consequent moral
implications of the chosen response, is denied to
subhuman species at best operating at subconscious
levels only.
Just, what is it that we consciously will, the
rational general solution or the consequent result
we personally may not even like? What effectively
controls the process? Can we independently isolate
the Platonic rational being pursuing the higher
axiological common good from the underlying, ever
present animal being more concerned with its own
individual BPS survival? How do inherited animal
desires may be in conflict with
environmentally/culture acquired norms of social
conviviality, important as they both are for the
human species survival? What is the higher road, the
Darwinian survival of the fittest individual or
survival of the collective, mixed human species?
Any careful, objective student of nature and history
will disagree with Rousseau’s contention (The Social
Contract) that man is born pure and society corrupts
him. Historically the opposite is true. Likewise,
St. Thomas Aquino’s position that under nature’s
guidance humans will spontaneously will those
solutions most consistent with the abstract general
goal of social goodness. The BPS model position is
that, left in isolation from culturally acquired
influences, man is driven to spontaneously and
subconsciously ‘will’ whatever solution there is
guaranteeing his individual biological integrity, a
default imperative to be subsequently more finely
controlled in its expression by the higher level
imperative of human species survival, a collective
goal. The individualized survival effort is gene
controlled as modified by coded memory experiences
acquired in the environment. Perhaps, even the
meme-controlled data base can be argued on the basis
of an environmental activation of inherited
archetypes in a Jacques-Monod/Darwinian landscape.
This is an important, ever present element of the
human experience. But the human historical
experience transcends Darwin, man was meant to live
in society. As he evolved the mirror neuronal
network capacity to anticipate the intentions of the
other human in his ecological niche, he subsequently
evolved the capacity for introspection by using the
other face of the ‘mirror’ where he can see himself.
It was then when he was able to distinguish the
third person ‘that’ out there as being different
from the first person ‘I’ inside self (see Piaget).
The freedom to will one out of various existing
alternatives is predicated on the ability for self
consciousness, not mere subconscious awareness.
Subhuman species and even complex industrial
thermostats can exhibit complex programmed behavior
in response to the environmental changes monitored.
Needless to say that, given man’s perceptual and
conceptual limitations as a species, survival
required from man an ability to make mental
representations of sense reality to adequately
extract the meaning of objects and events in his
midst, within and without perceptual/conceptual
ontological cognition. Enter the language processing
faculty to control environmental resources and
consciously will the appropriate adaptive strategies
for his biopsychosocial survival as a species not as
individuals. If what we will as individuals is of
necessity for biological survival, it is not
rationally dictated, it is not free. When we
transcend the individual and match the conceptual,
rational common good with the individualized
affective desire by parsing among the various means
available to both personal and social ends and
commit ourselves to a given course of action, we
have then willed freely. The genetic endowment and
the socially acquired intellectual sophistication of
the subject will determine the degree of adaptive
success in solving a given external/internal new
contingency. The point we are trying to stress is
that the primitive unconscious drive to satisfy the
requirements to preserve life are so strong that
unconscious or subconscious neuro-humoral driven
responses cannot be considered as freely willed
especially when under stressful or drug-induced
circumstances. In this case the reflective, rational
deliberation faculty is not absent but is driven and
thus biased by the primacy of the life preservation
imperative. In other words, like in sophistry,
rational deliberation is not neutral, dispassionate
or free, it is controlled in susceptible individuals
by external or internal psychological compulsive
forces outside conscious control of the subject,
whether they are hypnotic, religious, political,
addictive or disease manipulations. Free willing is
a balancing act between genetically based
unconscious inner compulsions, memetically based
subconscious external manipulations and conscious,
logically based, critical, deliberative faculties.
The theological God abstracted by man from
JudeoChrIslamic mythopoetic scriptures, who must
always trade in justice for compassionate solutions,
cannot be free to be otherwise and is to be
distinguished from the historical proto-gods or
prophets who existentially had to engage in
balancing acts to improvise adaptive,
rightly-ordered responses to new contingencies. The
balancing act is the equivalent of the
biopsychosocial (BPS) equilibrium, a coherent
metaphysical approach to existential reality. Man is
he and his evolving BPS circumstance. The critical
role of theologies in society is to partially
satisfy man’s natural cravings to know more about
his origins and destiny as much as it is to show the
way to evoke spontaneous rightly-ordered responses
to the quotidian challenges to his evolving BPS
equation. In theory when the individual man acts
freely in harmony with his BPS equation of life he
generates an equivalent moral but not legal
responsibility. In practice society has to generate
coercive legislation to show the abstract way that
individual equation should evolve into in behalf of
social conviviality, an indirect strategy for
species survival. Consequently, all that society
requires from the individual is that he acts
freely regardless of whether or not the action is
the spontaneous result proceeding from a free
will. We say that he acted freely
because, when balancing out his desired actions with
his reflectively identified rightly-ordered
alternative, he had control over the causal
influences at play in his choice to consider
and further reflect on according to the level of
individual sophistication achieved in his BPS
evolution. The statement ‘control over the causal
influences’ of course implies the non-physical mind
controlling the physical brain, something
physicalists viscerally reject ab initio.
Any experienced neurophysiologist is fully aware of
the complexities in organizational sequences of
unconscious sensorimotor reflex arcs, genetically
wired-up in defense of our biological integrity as
Sherrington, Eccles and others amply developed. As
we have amply expanded elsewhere, we are conscious
of the various response alternatives available even
though we cannot describe or explain them adequately
step by step, yet we can summon one of them into
action at the speed of light when needed. We have
exercised our free will by giving our conscious
consent to a solution best adapted to our
circumstance at the moment the stimulus triggered a
response. Even Libet, when arguing that adaptive
motor responses are already initiated
before
the subject consciously wills to do it, concedes
that we still retain the ability to negate the
progression of an action already initiated by the
motoneuronal pool (his “unconscious psychological
structures”). The causally efficient invisible
forces in a non-physical mind controlling the
motoneuronal network activity of the physical brain
is just as mysterious as the equally efficient and
invisible, magnetic field forces acting on matter
across ‘empty’ space. We do not feel or experience
any particular need or compulsion to identify the
mind with either macrophysical matter, bosons or
fermions outside our human sensory and combinatorial
brain resolution capacities. We are more impressed
with that invisible plan or design responsible for
that wondrous macrophysical world we experience
phenomenologically and psychologically. That self
evident historical experience cannot be the
exclusive result from the laws of nature or even the
quasi-deterministic chaos of an underlying quantum
theoretical underpinning. One could of course argue
in abstract that, ultimately, when we trace back to
the original source of our metaphysical freedom of
choice, it resides in external factors that
determined my genetic endowment, my memetic
environment and my psychosocial circumstances, all
determinants beyond my control. Yet, as argued, all
things considered, our existential control of
proximate causality resides in our ability to
consciously consent or not to one of various
probable alternatives of action.
SUMMARY AND
CONCLUSIONS.
Existentially speaking, man is a creature of complex
biological, psychic and sociological circumstances
beyond his effective control to significantly
change. Yet, he reserves the freedom to consciously
control by consenting or not, at every moment of his
existence, to one of several available solutions by
exercising his proximate causation faculties as
illustrated above. This way, man alone, all relevant
unconscious, subconscious or conscious factors
considered, can consciously initiate a course of
action in harmony or in defiance of his best
genetic, psychic or social interests.
Thus, those that conveniently recite after
transubstantiation communion that God is a necessary
and sufficient, wholly determining cause for
everything that is seen, unseen or happens, are
denying themselves the God-given freedom -and
responsibility- of proximate causation by
attributing to God alone the good and evil in the
world, thereby impugning his theological abstract
perfect goodness.
Dr. Angell
O. de la Sierra
Deltona, Florida Summer 2009
BIBLIOGRAPHY.
-
Aquinas, Thomas
(1945).
Basic Writings
of Saint Thomas Aquinas
(2 vol.). New York: Random House.
-
----- (1993).
Selected Philosophical Writings,
ed. T. McDermott. Oxford: Oxford
University Press.
-
Aristotle
(1985).
Nichomachean
Ethics,
translated by Terence Irwin.
Indianapolis: Hackett Publishing.
-
Augustine
(1993).
On the Free
Choice of the Will,
tr. Thomas Williams. Indianapolis:
Hackett Publishing.
-
Ayer,
A.J. (1982). “Freedom and
Necessity,” in Watson (1982b), ed.,
15-23.
-
de la
Sierra (2009) “Towards a Coherent
Metaphysics of Existential Reality.”
In press.
-
de la
Sierra, Angell O. (1987) “Biopsicosociología”
Mexico, Editorial Limusa.
-
de la
Sierra, Angell O. (1998)
JudeoChrIslamic Theology, a Strategy
for Psychosocial Survival. In “Neurophilosophy
of Consciousness, a Biopsychosocial
Model.” Lulu, ed.
-
de la
Sierra, Angell O. (2009) Sociology
in the BPS Model of Consciousness.
in Telicom, Journal of the
International Society for
Philosophical Enquiry.
-
Erich
Fromm (1968) “El Miedo a la
Libertad.” Buenos Aires, Argentina,
Editorial Paidos.
-
Piaget, Jean (1977) “The Development
of Thought.” in New York, The Viking
Press.
-
Oesterle, John (1957) Ethics, the
Introduction to Moral Science. New
Jersey; Prentice Hall, Inc.
-
End of Chapter 6
***********************************************************
CAVEATS
RE: NEURODYNAMIC INFORMATION TRANSFER IN THE BRAIN.

DNA
Abstract
Before embarking on an
ambitious systematic search of the possible
formulations most appropriate to represent the
processing and transfer of mental state information
across the brain’s neurodynamic phase space we
decided to briefly go over the conceptual obstacles
expected to be encountered during the transition
from the macroscopic brain dynamics lab measurement
data to the abstract model design desk, via the
antiquated mesoscopic maps of neocortical layers and
columns maps where cortical attractor basins hold
the mental enigmatic treasures. If successful we
should be able to account for the dynamic signature
of the different brain states measured during human
sleep or vigil, synchronized or desynchronized,
stationary or dynamic, unconscious, subconscious or
self-conscious.
What we found from the
brief perusal of the literature on event-related
synchronization or desynchronization studies (ERS,
ERD, respectively), EEG, MEG, fMRI or multiunit
neuronal recordings, was very disappointing in that
there is a lack of a comprehensive plan to bridge
the structure/function gap between the macroscopic
perceptual experimental data and the microscopic
conceptual formulations poetry derived therefrom. At
the macroscopic measurement level it remains unclear
how best to account for the dynamic variations in
the measurement baseline accompanying the different
mental states. We cannot tell the significant
difference there may be on the measured values of
event-related synchronization/desynchronization
baselines for e.g., between ongoing, unperturbed
mental states or those following evoked thalamic
reticular activation; all of which we consider
central to an understanding of resonant phase
coupling amplification of a sensory information
signal before further processing and transmission
ensues. We need to understand
how, e.g., a sense-phenomenal (internal body proper
or external) somatosensory stimulus (eg., beta 10 Hz
or visual~40Hz) causes a stereotypic sequence of
first an ERD and then an ensuing amplitude overshoot
(event-related synchronization, ERS), which at a
dynamical cortical state becomes evident only if the
natural relaxation dynamics of unperturbed EEG
rhythms is utilized as reference dynamics. Ditto for
memory-based conceptual influence (upper alpha band
of left hemisphere) for an ongoing language
processing brain state. We outline the caveats to be
avoided when analyzing the neurodynamic data.
Introduction.
Functional
complexity in a physical system can only be
explained by the consistent, falsifiable and
measurable macro-effects it creates by its presence.
These macro effects measurements are then forced to
fit into customized mathematical straight-jackets to
make their symbolic abstract representations
familiar and intelligible to human understanding.
The brain’s complex functional activity is no
exception especially when explained at the meso and
micro levels of organization. At best such abstract
explanations must be based on relevant
circumstantial evidence indirectly obtained by
optical, electronic, and other forms of
amplification of whatever invisible, subthreshold
signal is consistently present and registered. It is
also impossible to separate the measured
probabilistic observation from the observer’s
interpretation. But sometimes we must plow and till
the soil with the oxen we have, in this case, the
electroencephalogram (EEG) or the
magneto-encephalogram (MEG), multiple unit
recordings, fMRI, PET scans and evoked potentials.
Human species
survival in his potentially hostile environmental
ecosystem is predicated on the constant monitoring
and analysis of endogenous and exogenous changes as
they become manifest to external and internal sense
phenomenal receptors. The subsequent processing of
the sense data will depend on the species coetaneous
mental state of passive/active vigil or sleep. The
brain is never at rest, a passive vigil with eyes
closed will always register prominent oscillations
averaging a frequency rhythm of 10 Hz (alpha wave).
This resting, passive synchronous background
activity is interrupted as soon as subject, e.g.,
opens his eyes and allows even subthreshold light
quanta to impact the retinal receptor surface. The
visual event-related input will induce a
desynchronization (ERD) producing an ‘alpha
blockade’ by suppressing the reference base line
ongoing activity and substituting it with a
characteristic macroscopic visual oscillatory signal
as monitored in the visual occipital lobe EEG
monitoring electrode. The induced changes in the
pattern of oscillatory dynamics, even for an
identical input, will vary depending on various
mental state factors (cortical attractors?)
simultaneously present which we will need to examine
before we even attempt to identify their underlying
neural architecture. This is true in the processing
of all sense-phenomenal input with a dynamically
varying base line reference level of background
activity.
Desynchronizations, as a reliable measure of ongoing
information processing or transmission activity
(sensory, associative or motor), are topologically
distributed in the cortex. Thus it is to be expected
that an ERD is “state-conditional”, i.e., it
reflects the state it was in before the new event
arrived and it is possible that the
impact of rapidly fluctuating brain states whether
based on endogenous or exogenous variables may
escape detection. This makes the importance of
identifying a reliably constant base reference line
on which to assign measure values and minimize
unavoidable variability. In any case we assume that
the event related synchronization that follows
represent the stabilization in an adaptable
attractor state.
In the previous
case of a passive vigil mental state above,
characterized by synchronous background alpha
oscillations, a subthreshold environmental stimulus
was amplified to threshold values by a process of
resonant phase coupling explained elsewhere as
modifications of a ‘plane wave’ in the Schrodinger
analysis that we find incomplete as briefly
explained below. This amplification step resulted in
a desynchronization (ERD) of the preceding
background baseline synchrony seen in the EEG
pattern. What is more difficult to swallow is the
explanation for the visual event-related
synchronization (ERS) that follows the alleged
increase in amplitude to threshold levels by
resonant phase coupling unless we are dealing with
an experimental plane polarized photon.
To complicate
matters further consider this. If the background
base line of activity, where resonant phase coupling
with sensory input amplifies the signal reaching its
cortical attractor basin destination (where the ERS
amplitude overshoot can only be detected), the
result must be different for the various mind states
possible (passive or active vigil, sleep, etc). It
is not clear whether a stationary base rhythm, sleep
or passive vigil is invariant and coexist with an
ongoing mental state or substituted by the ongoing,
online mental state as the exclusive source of input
wave amplification. In other words, what is the
reference dynamic baseline?
To simplify
things, we prefer to speculate that the thalamic
reticular activating system (RAS), by alerting the
relevant cortical networks (place theory) to pay
attention to incoming sensory signals, creates a
unique uniform background of activity for selection
and amplification of sensory mode signal by phase
resonant coupling activity. More experiments on
mode-specific measurements of evoked event-related
potentials (ERP) are needed.
We realize the
possible implications these speculations, if proven
true, may have on the seminal studies on olfactory
pathways by Dr. Walter Freeman, et al (where
olfactory cell signals by pass the thalamic relay
station on their way to cortical attractor basins)
and subsequent quantum theoretical interpretations
based on that genial model. We are specially
concerned about the limitations of Schrodinger based
formulations -based on plane wave analysis- as it
may not reflect the real-time 4-d landscape
situation of a stationary, non-propagated background
oscillation better represented as travelling 3-d
spheres than a plane wave. Similar reasoning may
apply for a 4-d time dependant wave transfer of
information best represented by a spiral
displacement to minimize brain matter frictional
resistance. This aspect will be expanded on in a
later writing.
Argumentation.
Theoretical
neuroscientists sometimes get so mesmerized by the
beauty of their abstract mathematical formulations
that they often forget they barely represent an
idealized structure or function of the material
object/event they should be familiar with to obtain
the highest possible correspondence with the
measured variables their instruments are able to
register. To study mental function one needs to know
the brain substrate and the dynamics of its
spatiotemporal disposition at both the neuronal unit
and collective network level of organization.
In our own
effort to elaborate further the BPS model of
consciousness we find it necessary to investigate
further the pattern of information transfer to and
from sense receptors via neurohumoral effectors that
is consistent with the data available from
measurable spontaneous and evoked activity at its
various mental states of vigil and sleep. We need to
know how the brain processes and transfer
information across synaptic or non-synaptic pathways
before we can ascertain the role played by the
self-sustained chaotic background activity in
bringing order to what deceptively seems like an
atemporal, acausal and symmetric Kantian world of
sensations out there. A self-sustained, emergent,
spontaneous negentropic causal step indeed, all in
behalf of the biological viability of the human
species.
We assume the
reader’s familiarity with the basic tenets of signal
propagation in excitable and non-excitable cells as
controlled by the ionic composition of the
extracellular and intracellular millieu and their
active/passive movements across the bare cell
membrane or its special ion channels.
The brain never
sleeps, every ubiquitous neuron displaying a
mesoscopic, spontaneous, self-generated averaged
oscillatory 10 Hz signal as a function of equivalent
rates of change in their membrane selective Na/K ion
permeability as predicted by the Nernst,
Hodgkins-Huxley equation. It is very tempting to
suspect that the negentropic transition from chaos
to order, which was initiated by the special sense
receptor selection of environmental input, may
continue when the signal arrives at the specific
cortical site previously alerted by thalamic RAS
(Place theory) where the resonant phase coupling
amplification may result. This brings in two
complications, one that wave transmission from
receptor to sensory cortex was faster than synaptic
mode of transmission (electrical or diffusive types)
would allow. The next complication is explaining the
phase coupling between the arriving sensory 3-d
spherical wave signal and the background oscillatory
frequency of the cortical neuron. The
Schrodinger-based formulations we use in analyzing
these events are based on plane waves, contrary to
what is expected in the absence of a plane
polarizing intermediate step. It may be easier to
assign the receptor cells as mediating the resonant
phase coupling.
The next step
in the route to order is predicated on existing loci
of spatially distributed, simultaneous, equivalent
clusters of cortical activity and their subsequent
spatial propagation (by random, chaotic, parallel,
distributed or cascading modes) resulting in
aggregations from interacting neurons to eventually
form coherent cortical attractor clusters with
varying probabilities of enactment to be eventually
chosen from by free will ultimately based on
existential particularities of subject. It remains a
mystery the underlying common denominator
responsible for the association between relevant
clusters in the formation of
complementary/supplementary coherent attractors,
whether based on mesoscopic, macroscopic or
microscopic parameters. However, meanwhile,
multi-electrode electrophysiological, EEG and MEG
recordings, fMRI imaging and evoked potentials
continue to provide valuable evidence of such
specific locations of structured, dynamic collective
activity of neural circuits.
Summary and
Conclusions.
The living
functional brain is probably the most complex
physical system in existence. We suspect that its
emergent dynamic complexity cannot be accounted for
by the sum total of all the participating
constitutive parts. The integration of the
collective network dynamics of participating
cortical circuits just won’t cut. Yet, for
pedagogical reasons, we have to build it up from
that unit neuronal oscillator onwards, from the
computational unit of these neuronal networks -the
excitable neuron- on to cortical attractor basins.
At the microscopic level we have to explain how that
unit cell receives and transforms a large set of
spatial and temporal information inputs from
different neuronal regions into a dynamically coded
spatiotemporal pattern, an information-laden signal
output delivered to the next neuron or network
station node. This is important to consider for many
reasons, first because the unit output content is
fashioned and controlled by what happens before a
voltage threshold propagating value is reached when
the computing unit will reset again, making the
process highly non-linear. Secondly because there
may be significant and distinctive variations in the
regional cluster of neuronal membrane capacitance
(C)/resistance (R) to ionic current flow and these
distinctive values may control membrane conductance
(and/or selective permeability) and thier excitatory
or inhibitory presynaptic potentials and
consequently the voltage threshold values for
information transfer to next station to occur. Are
these distinctive variations relevant to resonant
phase coupling to subthreshold, non-synaptic
incoming signals from wave packets? Quare. The
subthreshold resting membrane potential Vt
fluctuates as a function of a time constant t given
by the product t = RC; this is the signature (state)
of each unit oscillator. It would be naive to think
that information processing and transfer can be
exclusively explained by membrane and synaptic
transfer especially when each oscillatory unit
receives 10K excitatory/inhibitory inputs plus the
influence of membrane receptor agonists/antagonists
and other neurotransmitters. When we imagine this
integrated output signal being transmitted to
cortical columns, each populated by 10 million other
neurons, computations become intractable and
meaningless; we have no choice but moving into what
we hope is creative abstract speculation based on
inferential poetry and wishful thinking.
As one poem
would have it, it is still possible to track the
subthreshold internal state dynamics of each
individual neuron, as outlined, and then you
consider the network dynamics of the collective, the
population density approach. We have to remember
that the emergent features of a dynamical living
brain is NOT the sum of all the individual unit
neurons participating but rather they emerge from
the dynamic flow and dispersion of states over phase
space in a population as represented in the
Fokker-Planck formulation because inputs from
individual units are deemed as uncorrelated, the
contributions of those sharing same state (Vt) are
merged. Subsequent information processing and
transfer depends on adding the number of unit
neurons that a given time t share same membrane
potential Vt during a given interval dV as evidence
of the temporal evolution of the probability density
function (see the Chapman-Kolmogorov equation in
integral and differential form) under specified
probability conditions [those which infinitesimally
change Vt (dVt) during the infinitesimal interval
dt.
As expressed in
a previous communication, the brain’s
structural/functional goal is to channel the sensory
information from receptors and memory data bases
into stationary and stable neocortical attractor
basins which represent coherent global
representations of conflictive/alternate ways of
dealing with a significant novelty change in the
critical environment, all encoded in the resulting
dynamic interactivity representations of the
oscillatory units..
But first we
have to identify the initial conditions and the
relevant equations of motion responsible for the
flow of information (Vt) in the phase space
regardless of how it was encoded in each state of
the evolving population. One would normally use
eigen vector representations whose bio-orthogonality
reveals the uncoupled dynamics and how the
probability coefficients progress following an
environmental change. In general, while the unit
oscillator exhibits non-linear stochastic dynamics,
the target population’s average values are linearly
stable to these inputs during the build up of the
stimulus current and subsequent large amplitude
oscillations that wane as stimulus ceases.
Analytically speaking, it is all about the
characterization of neuronal and quantum
connectivities conceptually conceived at the
microscale, functionally inferred at the cortical
column mesoscale level and perceptually
‘corroborated’ at the cortical surface regions of
the macroscopic level. In moving across these
spatial scales uncertainty creeps in as we try to
obtain manageable information, e.g., it should be
clear to the alert reader that analytically, the
unit stochastic oscillatory input is a 4-d chaotic
dynamics phenomenon being forced to integrate with
planar 2-d representations of population dynamics.
For those poems describing how mental states can be
represented as probability densities evolving across
the brain phase space, by reducing the available
data to approximations of neural mass or field
locations to generate evolving, spreading
spatiotemporal Schrodinger-like wave equations, all
we can say at present is that not all that shines is
gold.
Dr. Angell O.
de la Sierra, Esq. In Deltona, Florida
Winter 2009.
Bibliography.
1.
Freeman WJ, Barrie JM (2000)
Analysis of spatial patterns of phase in neocortical
gamma EEGs in rabbit. J Neurophysiol 84: 1266–1278.
2.
Freeman WJ (2003) A neurobiological
theory of meaning in perception. Part 2: Spatial
patterns of phase in gamma EEGs from primary sensory
cortices reveal the dynamics of mesoscopic wave
packets. International Journal of Bifurcation and
Chaos 13: 2513–2535.
3.
Hopfield JJ
(1982) Neural networks and physical systems with
emergent collective computational abilities. Proc
Natl Acad Sci USA 79: 2554–2558.
4.
Kelso JAS
(1995) Dynamical patterns: The self-organization of
brain and behavior. Cambridge: MIT press.
5.
Tuckwell H
(1988) Introduction to theoretical neurobiology.
Cambridge: Cambridge University Press.
6.
Dayan P,
Abbott L (2002) Theoretical neuroscience:
computational and mathematical modeling of neural
systems. Boston: MIT Press.
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Jirsa VK,
McIntosh AR (2007) Handbook of brain connectivity.
Berlin: Springer.
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De Groff D,
Neelakanta P, Sudhakar R, Aalo V (1993) Stochastical
aspects of neuronal dynamics: Fokker-Planck
approach. Biol Cybern 69: 155–164.
End of Chapter 7
**************************************************************
How May
‘Other’ Mind Reading and ‘Self’ Metacognition Share
a Common Introspective Meta-Representational
Processing. .
The Two
Reflecting Surfaces of the Same Mirror (Neurons).

Abstract
Electrical activity from
specific pre-motor cortical neurons has been
recorded in the human brain when an agent observes
an external (‘other’) subject’s ongoing overt
behavioral activity, e.g., lifting left arm to wave.
Same motor neurons would fire when the agent
introspectively simulates similar (‘self’) behavior
by virtually lifting his own left arm. This
suggested that an agent may anticipate the
behavioral intentions of the external subject
by activating his own set of neurons, a sort of internal
mind reading event in reverse. Mind reading other’s
intentions are interpreted within the context of the
agent’s own current existential circumstance
covering all aspects of his biopsychosocial (BPS)
reality and thus is prone to admit confabulatory
events as being real. This result suggested to us in
1996 that turning the same introspective
meta-representational faculty used in ‘other’ mind
reading inward, toward the agent’s self, would
provide introspective access to one’s own
intentions, a possible mechanism for attaining the
self-conscious state. We provide arguments in favor
of such conclusion by analyzing the mechanisms that
must be present to achieve such results. Upon
careful analysis we conclude that the ‘other’ mind
reading and the ‘inner self’ mind reading activities
may share the same first order cognitive and second
order meta-cognitive resources in processing their
respective inputs of information. The analysis
include making distinctions between processing the
same or novel sensory input originating from all
sources of relevant information, whether genetic /
memetic memory data bases, internal / external
perceptual and conceptual sources. The mechanisms
playing out in the introspective access of Fodor’s
propositional attitudes processing and our alleged
consequent co-generation of inner language and
thought, the hallmark evidence of being
self-conscious needs further development. Opposing
views from known introspective specialists in
academia is discussed. How this model may change our
understanding of autism and passive schizophrenia is
briefly discussed.
Key words: Mind reading,
mirror neurons, metacognition, metarepresentation,
propositional attitudes, introspective analysis,
inner language, autism.
INTRODUCTION.
Ever since Gallese and Rizzolati’s unexpected
results on mirror neurons research were published in
19961, it was clear that an entirely new
chapter on the neurophilosophy of consciousness was
about to be started. I could see then how the outer
mindreading ‘tool’ discovered could be turned
inwards to fathom the inner aspects of self, like
the two reflecting faces of same mirror! Finally, an
open window to look into the elusive structure of
the self-consciousness apparatus! But where to
start, I mumbled in my Yahoo blog and a later
article? Early on, for starters, we had to consider
mindreading as the sensory arm and
self-consciousness as the pre-motor arm (motoneuronal
pool) of a supercomplex reflex arc where the
substructure of the associated interneuronal
interface joining them held the functional secrets
we are looking for, an updated Sherringtonian
neurophysiology layout, I thought. The sensory arm
would code for ALL relevant input to include the
‘outer’ sense-phenomenal input from outer
environmental sensory receptors, a first order level
of processing. This later had to be modified to
include sensory inputs from internal receptors
monitoring the neuro-humoral equilibrium state of
the internal milieu (visceral brain). We hesitated
at that point to include also inputs from genetic
(amygdaloidal) and memetic (hippocampus) memory data
bases as participants in the elaboration of this
first order cognitive representation for reasons to
become clear as we go along. On the other motor end
of the reflex arc we found it convenient to
elaborate a motoneuronal plan to guide the execution
of the adaptive response to maintain a
biopsychosocial (BPS) equilibrium in the agent. This
plan was conveniently located in the pre-motor
cortical attractor space (where mirror neurons were
recorded originally) to be made available as a
probable response alternative to contingent
psychosocial circumstances disrupting the current
BPS equilibrium state, especially a plan to deal
with novelty inputs, as discussed elsewhere. See “Neurophilosophy
of Consciousness, a BPS Model.”, Vol. 1
It is to be noted that
the adaptive motor execution of this plan, by
necessity, requires previous cognition of the
current neuro-humoral/neuro-muscular state as found
coded in the first order account derived from the
perceptual inputs. As such, the pre-motor plan
qualifies as a second order network structure
(meta-representation II, or met II) of the current
mental state and part of the interneuronal mix
containing the sensory end or met I. It is important
to realize the importance for an agent to know his
current self existential situation (physically,
mentally, emotional, etc.) before responding
to a novel contingency. Consequently, the agent
needed an introspective excursion into met II and
propositional attitude systems to establish his
metacognitive BPS readiness to adaptively respond.
Adaptive may not mean necessarily the most
efficacious solution, it means an individualized
response tailored to and in harmony with the agent’s
current BPS (emotional, physical and mental)
resources to respond. The novelty of the
reflex sensory arm input required an interpretative
function to provide meaning of the novel input and
thus the need for accessing the language processing
faculty (propositional attitudes) to co-generate the
corresponding inner language and thought, welcome
self-conscious state!
The careful reader may have
noticed the fine distinction we are making between
the sensory and motor arms of this
reflex arc at both first order cognitive and
second order metacognitive conscious state elements.
Now, a second distinction, iff it were the case that
the sensory arm input was experienced before
then there is no need in a subsequent response to
include the participation of met I or met II system
nor any other metarepresentational or metacognitive
introspection because the adaptive solution is
already coded in a cortical attractor and all is
needed is to trigger a brief conscious streaming
review of existing probable alternatives and a free
will consent to a particular solution in store. This
essentially subconscious reflex activity presupposes
a motor plan readiness to execute the
stereotyped response in accordance to
metarepresentation II previous motor resources
availability. Both met I and met II are part of the
same interneuronal networks in attractor space and
ready to be the object of a ‘mindreading‘ activation
process whether triggered by ‘other outer’ or ‘self
inner’ events.
Now, If it were the fact
that the neuro-humoral/neuromuscular motor resources
have changed significantly since the last recorded
experience, then the introspective conscious
processing will be as described even when there is
no novelty in the sensory aspect of the input, but
only in the previous premotor plan to respond since
the latter was partially based on circumstances no
longer present affecting either perceptual input
and/or motor readiness to respond. But suppose now
that neither sensory nor motor aspects have
substantially changed? Should the stereotyped
response be triggered into action without any
conscious control? We still can count on two ways to
stop (inhibit) the reflex, subconscious discharge of
this response.
The first inhibition is
based on recorded changes in previous
conceptual considerations (beliefs, attitudes, etc.)
as it relates to same previous input in memory
storage. This self evident source forced our hand
into including memory data in out BPS model as a
potential candidate for a mind reading input event.
The second inhibition is
more controversial and somewhat counterintuitive in
some of its aspects because it requires the
attribution to free will causal efficiency control
of the physical brain activity by the non-physical
mind. It is easier to explain how pathology (autism,
passive schizophrenia, etc., as discussed below) may
be the source of disruptions in the formation of
parietal first order representations (imageries,
etc.) or second order metarepresentations,
introspective or interpretative difficulties (ADS,
etc.). It is more difficult when the inhibition is
triggered by acts of heroism or altruism where acts
contra natura or self interest are freely willed
into action by allegedly normal persons.
We hope that this brief
dissertation may provide convincing arguments
against claims that mind reading is restricted to
events occurring exclusively in the external
environment because in a quiet and motionless
setting there will be no behavior available to the
mind reading faculty to interpret. See Nichols and
Stich (2003)2 and Goldman (2006)3.
Carruthers, a leading introspection theorist, does
not accept memory data input as equivalent to
external perceptual data and cannot conceive either
that sensory accompaniments to mental state may
constitute an unitary cortical attractor event. We
believe, in partial agreement, that the mindreading
system can receive as input ANY sense-phenomenal,
conceptual or emotional information that gets
“globally broadcast” to all judgment-forming,
memory-forming, desire-forming, and decision-making
systems. See: *Baars, 19974,5; Kreiman et
al., 20036 Keep tuned, more to come
below.
ARGUMENTATION
When I, eyes closed,
receive as input a visual representation of my dog Charlie,
a virtual black dog in memory, barking and wagging
his tail, I should be capable of forming the
introspective judgment, “I am thinking of my black
Labrador dog happily barking.” This should be
possible provided that the memory state in question
has been formed and stored as previously
conceptualized by other mental faculties and coming
to the metacognitive state with the linguistic
concepts dog, barking and tail wagging
already attached. This way we can introspect
perceptual, conceptual, imagistic or memory based
mental events. In so doing and by virtue of
receiving globally broadcast mental states as input,
the mindreading system should be capable of
self-attributing those outer external / inner
internal percepts and their phenomenal
accompaniments as a unit meta-representational
structure good for ‘outer other’ and ‘inner self’
monitoring . Since the subject’s own current
behavior or existential circumstances need to be
ascertained in the course of making these judgments,
the upshot will qualify as a form of analytical
introspection, in the broad sense being used here.
It should be stressed,
however, that external perceptual states, like
internal mental states in memory data bases, do NOT
have an independent existence divorced from their
existential conceptual circumstances, not just like
an account of introspection for experiential
or another for “phenomenal” consciousness as
Carruthers would have it, All, arguably, are
examples of a garden variety ‘access
consciousness’. (see Block,1995)7
Contrary to the reasons given by Nichols and Stich’s
(2003)2, it is unnecessary to introduce a
separate perception-monitoring mechanism for
metacognitive processing since the latter would need
to have access to the agent’s own
conceptual/perceptual state inseparably linked as a
unit in attractor space. No need for a distinct
system to monitor for outer mindreading and inner
metacognition, they both share the same, common
meta-representational neuronal network structure.
It may not be in
controversy that the mindreading system has access
to sense-phenomenal perceptual states coded in
memory. What needs to be remembered is that
external, environmental facts find their meaning to
the observer by first unconsciously comparing the
input to data in the amygdaloidal genetic memory to
guarantee the biological integrity of the observer.
If the results of this first fast, life-preserving
enquiry is negative and a second hippocampus
contextual clearance is also negative as a
biological threat, then a psychosocial enquiry
network may be activated If stimulus and context are
negative in their psycho-social consequences the
subconscious event may not ever reach consciousness.
If threatening or novel, a third stage of transition
from sub-conscious awareness to self consciousness
ensues.
This is initiated by
accessing a higher consumer network to find the
specific meaning of the input to the individualized
observer and his existential circumstance, usually
accessing a natural language processor to receive
the outputs of the belief-forming and
decision-making mechanisms that feed off those
states. Hence, introspective self-attributions of
propositional attitude events like judging and
deciding are thus the result of a swift,
subconscious process of language and
symbolic/sentential logic parsing resulting in the
simultaneous cogeneration of both the relevant inner
language and thought self-interpretation. It is
indeed the subject’s ongoing overt behavior and
existential circumstances (mental, emotional and
physical) that provide the basis for such
circumscribed interpretation integrating data about
ALL perceptions, visual and auditory imagery, “inner
speech”, attention details, and emotional quale, as
found and consciously experienced now as a streaming
mental review (reverie) of viable alternatives of
probable solutions in cortical attractors space.
Notice that, since inner speech probably utilizes
the same perceptual and language processing network
systems that are involved in the hearing of speech (Paulescu
et al., 19938; Shergill et al., 20029),
this will be available as input to both the
mindreading and metacognitive systems alike.
Sense-phenomenal perceptual (of either the external
environmental or internal milieu variety), emotional
or memory states of all kinds are capable of their
network representations being globally broadcasted
when attended to, and will thus become available to
the co-generation of language/thought or any
conceptual system that depends on such broadcasts
for its input.
The two-sided mirror
neuron system we suggested before, one for
mindreading and the other for metacognition, has
available the same access to information data
systems whether attributing mental states to
external others or internal self. That possibility
should not be construed as a guaranty that the
perception and corresponding representation truth
values correspond on a one to one basis since the
mind-reading data will always be given meaning
within the context of the agent’s existential
reality not the unknown’s external overt actor.
Likewise, we may have the same sense-phenomenal
perceptual input and varying conceptualizations of
the same falsifiable reality, depending on who is
the mind-reader. I don’t need the external actor to
report to me his experiential quale for it may be as
reliable as my audiovisual interpretations of his
overt behavior within a given environmental context,
just like I will never have the sort of direct
and reliable access that my metacognitive system has
to my own brain-coded audio/visual images and bodily
feelings stored as either genetic or memetic
information. Unfortunately, the total picture is
more than the sum of its constitutive parts.
Human choices, by en
large, are characterized by assurances that
biological integrity is preserved and psychosocial
equilibrium is maintained, all of which can be
translated as a self full-filling, natural
confabulatory tendency for individuals, as
Wilson in 200210 suggested, that it is,
all things considered, “…easier for subjects
to engage in various kinds of adaptive
self-deception, helping them to build and maintain a
positive self-image.”.
It would be safe to
assume that the basic capacities for both
mindreading and metacognition are dependent of our
linguistic finesse, our developed capacity for
natural language communication, a sine qua non for
an incisive inferential introspective,
self-interpretative output because the
external-other monitoring and the internal-self
monitoring mechanisms fueled by metarepresentations
feedback/feedforward cycling that will generate
their output by effecting logical/linguistic
computations on the data of both inputs fedback into
the same meta-representational system.
Agents, as observers,
have only two ways to access their own mental
states, as interpreter of themselves (as in
metacognition) or as having direct introspective
access (as in mind-reading). In our opinion it is
foolhardy to make distinctions between an
interpretative and an introspective processing
when it is self-evident that both need to make
inferences within the context of the agent’s own,
ongoing existential circumstances/reality, whether
manifested as overt sense-phenomenal behavior or
current mental state. Because an agent is sitting
quiet and motionless, i.e., no external behavior is
available for the mindreading system to interpret,
should not be construed as proof that current,
ongoing mental/memory input to a metacognitive
system, is not interpretative and introspective.
It should be clear that
agents have access to their own mental states in two
different ways: either the mindreading system can
represent agents as interpreters of themselves or it
can picture them as having direct introspective
access to their own mental states. Either way, we
believe, is triggered by a nociceptive or novel
change in either the perceptual or conceptual
environment, as described.
Common sense would tell
us that a nociceptive challenge precedes a solution
to either avoid or eliminate it. Consequently,
meta-cognitive development (embryological rather
than evolutionary) will depend on prior mind-reading
input. See Gopnik and Meltzhoff (1993,4,7)11
data based on a parallelism between children’s
matched performance in mindreading and metacognitive
tasks. Thus, as we suggested before, mirror neurons
are structured as a two-faced mirror, one looking at
the ‘external other’ and the other facing the
‘internal self’.
There is a lot of
confusion in the cognitive science literature
regarding the transition from the first order
cognitive à second order meta-cognitive state which
in our BPS model means the stage at which mere
subconscious, robotic awareness of a novel
perceptual/conceptual input requires being
interpreted at a higher mental level to extract
its meaning to the psycho-social equilibrium of an
agent. At this point access to a consumer system,
e.g., language processor, is required. At this point
we speculate that there exist various relevant
cognitive states in the form of cortical attractors
each with various degrees of adaptive probability
which are modifiable to reflect the changing
background attending individualized existential
circumstances (physical, emotional, cognitive, etc.)
of the agent. As the language processing generates
the candidate propositional structures there is a
concomitant co-generation of a new inner
language and thought at conscious levels, at
which time there will be a metarepresentational
mental review of alternatives by deploying mental
state types of the various attractor alternatives
which makes it possible to freely choose the best
probable adaptive solution (attractor) in harmony
with the agent’s individualized BPS current
reality/circumstance.
Sometimes human beings,
before going to bed, engage in forms of conscious
thinking and reasoning that are completely immersed
in meta-cognitive analysis of imbued beliefs and
judgments. There is no current ‘external other’
perceptual mindreading input yet we can be assured
that either an inner-perceptual (body proper) or a
novel but controversial inner-conceptual evidence
appears to contrast a previous belief or judgment
and is acting like a trigger. Furthermore what
appears to initiate the transition from the
subconscious à consciously accessible state is that
they are simultaneously conducted in a new
inner speech and possibly other kinds of relevant
imagery. Eventually the resultant configuration
becomes part of the cortical attractor space
armamentarium in the subconscious cognitive domain
and consequently a probable target to be
subsequently analyzed during the elaboration of a
new metacognitive state upon the arrival of a new
novel perceptual/conceptual input. That is to say,
cortical attractors were meta-cognitive
states during their conscious elaboration but once
coded and stored they become degraded to
subconsciously accessed cortical attractors in
cognitive space when necessary.
To complicate matters
more, it seems like the agent is actively ‘mind
reading’ his own deployment of relevant cortical
attractor sceneries in which case this type of
metacognitive review / analysis becomes consistent
with a “mindreading is prior” in reverse, the
equivalent of a “metacognition is prior” account.
What is important to keep in mind is that, first, in
either case the same meta-representational system is
deployed and, second, it all is preceded by a
previous novel perceptual or conceptual input. The
computational effort in interpreting
metarepresentational structures as stored cortical
attractors is thereby considerably reduced.
Perceptual and conceptual memory data bases are
accessed during the elaboration of cortical
attractors, as needed. Likewise, sense-phenomenal
inputs from external-other or internal milieu-self
can similarly participate in the mind reading effort
by the elaboration of attractors, if needed.
Consider also that previous perceptual/conceptual
inputs and their associated ‘inner language’ /
thought combo can be part and parcel of an attractor
package. See also Nelson, 199212;
Metcalfe and Shimamura, 199413.
After the recent
experiments of Kornell et al., 200715 and
others, one may suspect that only human beings can
either access cortical attractor’s space content or,
if successful, as we will discuss, give a free
consent to the one best adapted to solve a new
contingency present. In the BPS model, subhuman
species, like humans do in most of their vigil
state, are more concerned with life preservation,
i.e., maintaining their biological integrity; and
this includes in subhumans social interspecies/intraspecies
conviviality. Counterintuitive as it may sound, we
humans live an essentially stereotyped subconscious
awareness life (which many confuse with
consciousness!), depending on the state of our
external and internal monitors of change to adjust
our biopsychosocial equilibrium. Arguably, the
achievement of a self-conscious state, preceded by
metarepresentational and metacognitive processing,
has only being ‘demonstrated’ in the human
species. Consequently subhuman species have not
evolved any known capacity for an introspective
mindreading of propositional attitudes (as argued
above), as evident from their limited
symbolic/sentential language development, instead
they have concentrated in the development of their
external-other and internal-inner (limited to their
neurohumoral internal milieu) ‘mind-reading’
capacities, mostly related to internal/external
sense-phenomenal input associated with life
preservation and species perpetuation. Ergo, there
is no evidence or logical arguments to defend animal
metacognition. If animals are able to store complex,
life-preserving behavioral information in the
equivalent of a human cortical attractor space,
quare?
Metacognitive processing
for animals has been defended in cognitive trials
where animals behavioral hesitance or
stress-in-response has been argued as a
metacognitive equivalent of a humanoid ‘‘there is
not enough data to form a judgment’’. It is easy to
show anxiety when important input data is incomplete
or confusing, at which time you give the monkey a
peanut every time he presses the “there is not
enough data….” key in the operant conditioning
set-up. Pressing that key can be explained as based
on first order mental activity (adding possible
subconscious, primitive, introspective,
non-interpretative Machiavellian and/or
confabulatory activity?) and cannot be construed as
proof that the chimp’s was consciously aware of
being ‘uncertain’. We cannot label this processing
as metacognitive introspection because there is no
demonstrated ‘self’ to turn into. Has the
Skinnerian-learned behavior prove metacognitive
propositional attitudes processing? We think
not. Even in a human newborn, with an evolving
capacity for mind-reading, cognition and a
functional meta-cognition, the lactating mother’s
facial expressions and coos cannot engage as
audio-visual input in an interpretative activity
because this activity is then still functioning at
the subconscious stage of sense-phenomenal
processing of input and have not developed yet the
ability to distinguish themselves from the
surrounding environmental features, the crucial
distinction between me and other. Arguably the
distinction is dependent on the language-dependant
concurrent development of the meta-representational
faculty, the dawning of self-consciousness and human
species chevrons! This is amply discussed by Paget
in his “Development of Thought.” Viking Penguin
Press 197716.
It is usually accepted
that the generation of propositional attitudes
requires introspective activity by the agent whereas
in their absence agents will self-interpret instead,
as if there existed clear criteria to distinguish
one from the other. Self attributions of beliefs and
judgments in response to novel contingencies will
require one or the other or both, depending on the
novelty of the sense-phenomenal or conceptual origin
of the input, within the context of the agent’s
individualized circumstantial reality, as discussed
above. In our opinion, much of the Wittgensteinian
confusion results from linguistic semantics and not
realizing that ALL important/relevant and novel
contingencies require introspection into
propositional attitudes to situate the agent (I) in
respect to the psychosocial novelty. At this stage
the language faculty has been accessed and the
co-generation of the relevant inner language and
thought ensues and self-consciousness has been
achieved, a sine qua non for self interpretations
and attributions. The latter event required a
subsequent representation of the coded original
perceptual/conceptual input, a meta-representation
I. The meta-representation II that follows is an
interpretation -all things physical, mental and
emotional considered- and an
elaboration/codification of an adaptive pre-motor
response to be stored inside a cortical attractor
space as one of several probable alternatives to be
chosen from during a possible subsequent stage of
self-interpretation. The latter processing coincides
with the qualia of self attribution. Once such
probable response can be retrieved from attractor
space memory in response to a future contingency, no
new introspection into propositional attitudes is
then required, only a self-interpretation
harmonizing the input with the current
psychosocial/emotional status of the agent. The
latter response may be then considered a transient
subconscious awareness, something a computer
main frame can easily perform with the information
previously stored as indicated.
It should be noticed that
if the introspective mechanism into
propositional attitudes, in response to a novel
contingency, is delivering the judgment “No
judgment” or “No decision” when processing
meta-representation I (based on a two way ‘other’ ß
à ‘self’ cyclic mind-reading effort) then the
information gets stored in attractor space for
possible future use as an available probable
alternative since self attributions preceding
adaptive responses are not necessary because
meta-representations II are usually associated with
the premotor aspect of a response to an existing
contingency.
Yet, another interesting
result may follow when a “No judgment” (based on
inputs fed into met I) is substituted by
confabulated input, whether of the conscious,
self-serving, Machiavelian variety or the
subconscious type based on required causality
considerations. Remember, genuine
self-interpretations followed by self-attributions
require the mental state of self-consciousness (an
awareness that I am different from my circumstance)
generated by the language faculty as discussed
elsewhere. See Wegner and Wilson 200217
where they negate the existence of a conscious will
to make decisions. In our BPS model it does exist in
the form of a free willed consent to an existing
attractor solution as amply discussed elsewhere.18
The ‘unconscious’ state
processing involving genetic memory input, like the
machine language in a computer, cannot be accessed.
By exception, during exigent circumstances arising
out of a sudden and unexpected change of events,
pathology, heroic or altruistic behavior contra-natura,
may allow unconscious processing to be accessed and
transient modifications willed into action. We
discussed elsewhere a case where a decision to act
here-and-now would issue by changing a previously
learned sequence of motor movements instructions by
an Olympic gymnast about to land (and be killed)
after a high bar sommersault jump when an unexpected
change in the disposition of the high bar was
suddenly detected, all without the intervention of
any further practical reasoning. The fleeting, fast
stream of consciousness (including inner speech and
other forms of imagery) may be properly considered
as a subconscious introspective state (except for
the brief conscious interlude in novel situations
awaiting solutions as explained above).
This is not different, in
theory, from what happens when trying to decide
on the best adaptive response from a relevant set of
probable alternate responses available in cortical
attractor space to a similar past or novel future
contingency. If the input is essentially similar,
‘consciousness’ as such may be the execution of a
reflex act or may be limited to the stream of
consciousness preceding the free consent to one
probable response (especially when met II has
changed, see below); if input is novel, access to
propositional attitudes is required as explained
above. When that probable future comes into being
the decision is then a free will consent to an
existing attractor solution in harmony with the
current biopsychosocial circumstance (existential
reality) of the agent
There may be minor
changes reflecting, e.g., the agent’s current
capacity to physically execute the coded response or
the emotional quale accompanying the response (met
II has changed).
This mechanism tends to
blur somewhat the distinction between a decision,
to act now, and a judgment to act later. See
Frankish, 200419. It will not be an
exaggeration to consider attractor space probable
solutions as equivalent to a transient pre-motor
cortex belief system adequate to a relevant,
individualized set of perceptual/conceptual inputs
as described above.
It should be kept in mind
that in both set of circumstances, whether the
relevant perceptual/conceptual input demands an
immediate or delayed response, in both cases there
needs to be present a free will choice (consent); to
one among various set of adaptive responses causally
efficient to mobilize the effector motor machinery
(met II) into responding. For an opposing view on
free will intervention see Carruthers.22
Ergo, there is no distinction as to the intervention
of introspective, interpretative and/or
propositional attitude events in the elaboration of
the final action.
Theoretically, it is
safer to settle for a co-generation of inner
language and thought in the initial introspective,
propositional attitude event-response to
meta-represented I perceptual/conceptual inputs to
be followed by the premotor elaboration of an
adequate adaptive response taking into consideration
the exigent or not circumstances present and the
current biopsychosocial readiness reality of the
agent, now based on facts present in another
meta-representation II. In other words, one needs
meta-cognitive access to the meta-representation II
of the pre-motor response plan at the relevant
cortical attractor basin. See Southgate, et al 200820
When the biological
integrity of a normal human agent is about to be
compromised, the genetically-coded response is fast,
unconscious, non-introspective and controlled by
amygdaloidal mechanisms. Otherwise, we repeat again,
the response will depend on the novelty of the
contingent occurrence input where the current***
current .
current
psychosocial equilibrium status of the agent
is challenged and, whether the required response is
immediate (decision) or can be delayed in time
(judgment), it will be deployed when needed. If
access is denied to metarepresentation II neuronal
networks (pre-motor intentions), as in passivity
schizophrenia, a disorder of action and awareness of
action may be the underpinning cause. This may come
along with confabulatory attributions to others
(including alien voices) as originating the
occasional behavioral activities. It may also be
expected that such patients (and autistics?) should
also have problems with mindreading activities using
either first order or meta-representation I level
(processing of incoming perceptual data) circuits.
We ignore if this differentiation has been tested
but data on comparator circuits evaluating the
sensory consequences of motor activity suggest
anomalies in such patients. However if there is a
single but differentiated (met I, met II)
meta-representational system for mind reading in
first (self) and third (other) person accounts, as
we sustain, we cannot clearly explain the results in
autism where met I is damaged but not met II? Do
Asperger patients overdevelop their met II faculties
at the expense of confabulating with their outer
mind reading? Quare?. Yet, their memory can be rich
and vivid. When we experience an outer/inner
sense-phenomenal input it can only get registered in
memory when it has or may have a current or delayed
meaning for us, we can’t waste storage or rem brain
memory with so many and varied neutral-valued events
out there. If stored we may be assured that, however
primitive, a meta-representation-based introspective
process took place. Thus memory formation can
arguably be considered a second order
meta-representational process. See Blakemore 199821
and Goldman 2006.2
SUMMARY AND CONCLUSIONS.
The activity of the mind
reading faculty may not be restricted to events
occurring exclusively in the external environment.
The brain receptors are continuously monitoring for
changes in the external ‘other’ and internal ‘self’
representing a potential threat to the
biopsychosocial equilibrium parameters even in a
quiet and motionless vigil or sleep setting. The
maintenance of this equilibrium is predicated on a
continuous update of the perceptual, conceptual,
memory and emotional states of the normal individual
in relation to all internal and external aspects of
his existential BPS reality. This is the
responsibility nature assigned to the mind reading
faculty to evaluate and update.
We have provided
arguments in support of a unit mind reading faculty
entrusted with the capacity to provide instant and
reliable information on the current sensorimotor
readiness of the human economy to adaptively respond
to internal/external changes that may threaten the
integrity of his biopsychosocial stability. We have
argued how the mind reading faculty ontogenetically
developed and philogenetically evolved in support of
the cogeneration of the all important language
faculty and thought, the hallmark of a
self-conscious capacity to freely will. We have also
argued in favor of a model that structurally and
functionally links the inner/outer mind reading
faculty with the information content in a unit
cortical attractor capable of receiving as input ANY
sense-phenomenal, conceptual or emotional
information that gets “globally broadcast” to all
judgment-forming, memory-forming, desire-forming,
and decision-making systems.
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Fogassi, L., Rizzolatti, G. (1996). Action
recognition in the premotor cortex.
Brain, 119, p.593
2)
Nichols, S. and Stich, S.
(2003). Mindreading: an integrated
account of pretence, selfawareness, and
understanding other minds. Oxford
University Press.
3)
Goldman, A. (2006).
Simulating Minds: the philosophy,
psychology, and neuroscience of mindreading.
Oxford University Press.
4)
Baars, B. (1997).
In the Theatre of Consciousness.
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Baars, B. (2002). The
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Kreiman, G., Fried, I., and
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Block, N. (1995). A confusion
about the function of consciousness.
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Paulescu, E., Frith, D., and
Frackowiak, R. (1993). The neural correlates of the
verbal component of working memory.
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Shergill, S., Brammer, M.,
Fukuda, R., Bullmore, E., Amaro, E., Murray, R., and
McGuire, P.(2002). Modulation of activity in
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Wilson, T. (2002). Strangers
to Ourselves. Harvard University
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Nelson, T. ed. (1992).
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Metcalfe, J. and Shimamura, A. eds. (1994).
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Kornell, N., Son, L., and
Terrace, H. (2007). Transfer of metacognitive skills
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16)Paget, J. (1977). “Development of Thought.”
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17) Wegner, D. (2002).
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Gergely, G., and Csibra, G. (2008). Does the mirror
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In Deltona,
Florida Xmas 2009
Dr. Angell O. de la
Sierra, Esq.
End of Chapter 8
ed. 06/23/'10
***************************************************************
The
Epistemontological Conundrum of Knowing Self and
Others.

Introspection
Introduction.
When we empathize with
others our ‘self’ transiently assumes –then and
there- the affective and cognitive identity of the
external ‘other’ by cognitively processing the
perceptual input of the other’s facial expressions,
body language and speech and then inferring the
corresponding affective state –emotions- and
readiness for a goal-directed activity it probably
corresponds to. This strategy can be identified also
in higher animals when recognizing his species or
joining the pack. This first order approach is
knowledge poor and may require additional
interspecies transfer of information as we discuss
below.
In the human species we
transcend this level by implementing a more complex
second order strategy. This an observer does through
an internal passive rehearsal or imitation of one
out of various available probable responses to the
situation we have inferred as being similar to the
one faced by the external other, all in search for
the one solution with the highest probability of
adaptive success corresponding to the observed and
hopefully in harmony with the concurrent emotional
state of the external other (except as discussed
below). The neuronal networks involved in the
observer are probably the same mirror neurons
activated in the external other and located inside
pre-motor cortical attractor space among other
places (like the insula, prefrontal, cingulum and
fronto-parietal cortex). We are suggesting that the
same neurons in ‘self’ and external ‘other’ also
communicate interspecies/intersubjects
(extra-perceptually) by resonant phase coupling as
they can do at the intraspecies/intrasubject level
in both self and other. The transfer of interspecies
information brings again the question of what is
first cognizable, the object (neuronal activity) or
its body language manifestation (event)?
Furthermore, in applying
the theory of mind, we ask, how can we be sure that
a given inferred thought by the observer can be
attributed exclusively to self and not to the other?
How can we distinguish ‘self’ from the ‘other’ at
both the first order cognition or second order
metacognition? In addition, some related old
questions need to be revisited again, e.g., Cannon’s1
“do we get angry because we fight or do we fight
because we are angry”? Last but not least, we need
to explain why we are able to recall dreams
generated during an unconscious state; to posit that
language processing and thought are recursively
cogenerated is not enough….. unless the unconscious
REM sleep content is temporarily stored in working
memory to be accessed during the conscious recall.
Argumentation.
As argued in a previous
publication2 we seem to be existentially
trapped between the invisibilities of both the micro
sub-Planckian and the macro cosmic manifolds. Yet we
feel the need to get a hold on an operational
metaphysics of existential reality. Should we base
it on the epistemological dynamics of sub-Planckian
substantive wavicles or the ontological processes of
sense-phenomenal whereby they become accessible to
conscious cognition? Should we decide between
substance or process, perceptual ontology or
conceptual epistemology, essence or existence?
At another level of
organization, we may ask, what is first cognizable,
the unconscious micro object profile (neuron
dynamics) or the conscious macro behavioral event
observed? The EEG or the body language profile? How
are ‘things’ and processes causally related…, if at
all? We have discussed in a previous publication3
the details of how the central nervous system (CNS)
electrical background ‘noise’ activity, especially
the brain tissue in a subject (either ‘self’ or
‘other’) enhances/amplifies the sub-threshold
sense-phenomenal (or memory data base) information
input being received by a process of stochastic
resonance (SR) coupling. This time we are suggesting
the possibility that an observer’s focused attention
to the ‘other’ activates an additional inter-subject
quantum level broadcasting exchange that complements
the associated body language information. This
set-up needs to be tested in the laboratory.
This experiment, where low
amplitude, spontaneous, random, electrical activity
from neurons in the observer (‘self’) become
resonant-coupled to quantum wavicle (wave/particle)
broadcast input from the ‘other’ (i.e., an
intersubject extra sensory perception), remains to
be designed. The background excitation energy
(stochastic, random or determinist) is both
amplitude and frequency based. This would be in
addition to the associated perceptual
sense-phenomenal body language input.
In what follows we will try
to provide the logical basis on which to rest the
premise that second order metacognition of ‘self’
and first order cognition of ‘others’ may utilize
similar neuronal networks. In so doing we will be
closer to an explanation of consciousness and the
survival of free will in the human species.
Meanwhile we will paying close attention to
Wittgenstein’s4 caveat about an observer
experiencing other’s mental states that would depend
on both observer and other sharing the same account
of mental concepts, Cartesian or otherwise, because
only this way an inference from analogy is possible;
i.e., it depends on how both observer and observed
experience environmental reality as a second order
event. This may not be a problem with knowledge-poor
first order where conceptual interference is absent,
like in higher animals. This means, “I can
understand from his demeanor and background car
wreck that he intends to hit the traffic cop, but I
may never know he was speeding to the emergency room
or running away from the cops.” Consequently I
cannot metacognitively conceive in my inferred
mental state a situation (he is speeding to the
emergency hospital) which I cannot experience (e.g.,
he was running away from the cops!). See below
examples of self denial/deception, or, e.g.,
autistics are deemed to have a poor or distorted
knowledge of self.
But it still makes sense
(at the first order level or if additional
information transfer is available, as argued) to
assume that if my (self) mental state
MS
is causally efficient in producing my observable
behavior
BS then when I
observe similar behavior in the ‘other’
BO
one may infer that it was the result of a
similar mental state causation
MO, i.e., iff
BO = BS,
then the unknown mental state of the other MO
= MS which is my known knowledge of my
own mental state which I assume is a reliable
cognition –by analogy- if we are both normal persons
in the relevant circumstantial aspects.
But, e.g., how do I know I
am ‘me’ and not ‘other’, i.e., under an
hypnotic/other influence? Piaget, in his book “The
Development of Thought.”5, attributes
that instant in the continuing ontological evolution
of the child’s brain, when he can distinguish self
as being different from his crib, mother, dog, etc.,
as the emergence of self-consciousness. But, the
discovery of self is one more step removed from the
self attribution of a particular mental state, my
own or that ‘other’ one I am trying to simulate.
Self attribution is a first person, reflexive
reference to myself, “It is I who feels sad over the
loss of my own mother.” as opposed to “It is I who
feels sad (and cry) empathizing X loss of his
mother.” The first case receives input from self,
the second case from others. Do both affective end
results utilize similar neuronal pathways? It is
important to notice this subtle difference because,
e.g., self attributions in schizophrenics with two
or more personalities cannot claim immunity to error
through misidentification because the affective and
cognitive feelings experienced may be delusional,
i.e., not his own except at that fleeting moment.
Arguably, one may suggest that the young child
recognizes self directly, possibly based on
associations with previous pleasurable states
experienced whereas a command of language may be
necessary for objectively/logically analyzing the
indirect and dispassionate basis of my choice in a
decision-making process requiring identifying
information like in an implied spatiotemporal
indexical. See Castañeda, 19666. As we
pointed out before, most likely self
awareness/reference is operationally within the
context of what (event) is now and here. Yet, we
still cannot precise the perceptual ontological from
the conceptual epistemological components in the
inextricable hybrid self being identified, not to
mention the affective semantic component inexorably
present. Emotions are neutral and find their valence
value within the context of the associated
circumstance in which they play out. Biopsychosocial
(BPS) survival in the ecological niche is premised
on the probable adaptive success of our chosen
alternative to respond and this requires that we
become reliable self identifiers when facing a
menacing new contingency when the clear
understanding of my minimal BPS (‘now’ and ‘here’)
5-dimensional (me and my spatiotemporal
circumstance) existence is necessary to exercise an
effective free will, as argued above and elsewhere.
We may safely suspect that we humans are species
limited to reliably conclude that the self is either
ontologically physical (measurable sense-phenomenal
object/event)) or epistemologically non-physical
(created exclusively by symbolic or sentential
logical inferences), thus we may have to reluctantly
accept the pragmatic reality of an
epistemontological monster.
A related elusive issue of
importance is to ponder on the influential/causal
role played by the external sense-phenomenal
perceptual environment in the evolution of the self,
i.e., other à self. The opposing argument being that
the reality of human existence is in the eyes of the
human beholder, implying that the human mind creates
the structure and function of external reality. Both
arguments have credible elements we either
consistently experience individually or make logical
sense to us, all within the well established
limitations of our sensory and brain-combinatorial
capacities to measure or logically infer their very
existence as objects in se or manifestations
thereof. We, as a human species, are destined to
habit inside an existential trap in the middle of
two invisible entities whose perceptual or
conceptual presence we cannot either precise nor
deny, the micro sub-Planckian and the macro
cosmological manifolds. This reality creates natural
skeptics, emboldened physicalists or mystical
extremists out of the curious creative few. But it
may also give rise to the elaboration of hybrid
models encompassing the best of both approaches to
deal with the elusive description of the ‘in se’
structure and function of existential reality as
perceived and/or conceptualized. The relationship
between ontological descriptions and epistemological
conceptualizations/explanations that we should keep
in mind is that neither alone can be conclusive
about the structure/function of absolute reality
because of species limitation in the perceptual and
conceptual resolution capacity. Whereas an
ontological conclusion/description should never be
sustained on exclusively epistemological premises,
more often than not epistemological
conceptualizations/explanations, e.g., electron
particle transfer in mitochondria or plastids,
are exclusively sustained on direct or indirect
ontological measurements, e.g., electron
microscopical structure of mitochondria or plastids.
Ditto for quantum theoretical energy transfer
‘measurements’. See Arnauld (1641/1984)7.
The BPS model is a compromise epistemontological
hybrid model of conscious reality. It is within that
perspective that we try to answer the previous
questions on the causal influences guiding the
interactive evolution of our knowledge about the
inner self and the external other.
It shouldn’t be considered
far-fetched to assume, with Hume, that for the first
human species or a growing child for that matter,
external environmental reality was always there to
causally guide the evolution of the growing child
sensory brain to eventually perceive all of the
environmental details within his resolution
capacities. The opposing explanation would have it
that, as the brain sensorium evolved in a growing
child, it caused his external reality to
perceptually change accordingly.
The introspective self
knowledge has been argued as being an event, direct
or indirect, requiring the mediation of a self
identification process. Self knowledge, in our
opinion, has been wrongly equated in the literature
to the way we acquire propioceptive knowledge about
the position of our limbs in space. However, like
other interoceptors, the information input
originates internally from sensory receptors
monitoring induced changes in their
structure/function in their location, in our case
the tension generated by a muscle tendon when
stretched by a contracting skeletal muscle. That
information is channeled to the cerebellum which
tries to restore any induced displacement in the
functional settings that maintains an erect human
bipedestation in relation to our center of gravity.
This is all genetically programmed to unconsciously
provide stereotypically/reflex adjustments to
maintain the biological integrity of the organism;
as such we cannot consciously access these settings
to gain knowledge about my body states and introduce
changes. As such, proprioception may not qualify as
an example of direct non-perceptual awareness state.
For sure propioceptors belong to the set of
interoceptors that, like those exteroceptors
externally situated, provide perceptual input about
internal and external displacement changes in the
spatial 3d environment and properly should belong to
the ontologic domain of discourse contra Brewer’s
defense of its epistemological status. See Brewer
(1995)8. Furthermore, introspective
metacognition has a memetic memory component absent
from proprioception. The claim of direct
knowledge of body position by proprioceptors is not
warranted. The false ‘introspective experience’ of
sensations in non-existing ‘phantom limbs’ in
amputees argues further against its claim of
direct/non-inferential access to knowledge
interpretation. It is like claiming for the lingual
taste chemoreceptors direct epistemological
knowledge of body’s glucose level state. It is
neither immune to error through misidentification of
glycemic body state nor - being unconscious in its
operation- can it properly be classified as
non-inferential knowledge. This situation may be
considered as a failed argument about the physical
nature of the ‘self’…, Cartesian dualism, thus far,
fares better than the strict physicalist approach in
that if there exists a substantial/physical self but
beyond the human perceptual resolution limits, it
can only be indirectly understood through its
manifestation of properties. While Descartes leaves
open the possibility of a physical/substantive
ontological characterization of the self, Hume would
go a step further in negating a substantive self and
describing it as a ‘non-physical perception’ instead
of leaving its absolute characterization open-ended.
See Hume 1739/19789. Locke takes the
other extreme in his epistemological
characterization of ‘self’ as a conceptual entity
(self attribution) that results from a
self-reflecting effort. See Locke, 197510.
The only reliable conclusion we can ascertain from
Descartes, Hume, Locke and Kant is that for the
human species a direct and absolute apprehension of
the nature of the self, whether ontologically or
epistemologically based, is denied.
Thus we settle for an
epistemontological metaphysics of existential
reality where, when experiencing new -internal or
external- environmental changes/contingencies
-potential threats to our species biopsychosocial
integrity/equilibrium- we switch gears into self
conscious mode to appraise the potential damage
–there and then- and elaborate an adaptive response
we can affectively live with…. and then switch back
to subconscious, robotic mode -like other
animal species-, leaving security issues to intero,
extero and proprio receptor monitoring for internal
or external significant changes. Existence becomes
the integration of all such adjustments to an ever
changing, probabilistic reality giving the
impression of continuity to our lives. Accumulated
wisdom provides an arsenal of dynamic prefab
solutions to not-so-new contingencies in the form of
cortical attractors we can choose from… or ignore.
Free will, by consent (or not) to previous solutions
in cortical attractor storage, survives.
But, can we claim free
agency when elaborating new solutions to problems
not anticipated in our genetic and memetic reservoir
of memory solutions? The most important aspect is
that the preservation of the adaptive BPS
equilibrium is causally efficient in generating the
intention to act and search for solutions. Every
unit access to self gives man an opportunity to
introspectively and rationally revisit himself and
his circumstance, a second order revaluation of
which desires, beliefs, goals to have or act upon in
relation to the contingency being experienced now
and here. See Frankfurt, 1971-711. It is
precisely this kind of self interpretation that is
characteristically human, a sine qua non for an
effective free agency to choose by consent to the
best prefab probable alternatives or elaborate a new
one. But, how reliable are these conclusions about
my self and my existential biopsychosocial
circumstance when having to make a decision about
the new contingency? Are they truly rational or can
they be influenced by other than rational
considerations?
There are many complex
factors that enter into the structural elements
sustaining the edifice of the self. A belief system
inspired on absolute values based on the tables of
the law, the ten commandments or their equivalent
JudeoChrIslamic traditions has historically provided
the most stable psychosocial environment for
interspecies and intraspecies conviviality. At the
individual level, however, the formation of stable
beliefs may be an unfinished process because of
psychological immaturity, incomplete or distorted
information, disease, etc., all of which may
generate false beliefs about self. Perhaps more
difficult to accept as a causal agent affecting the
structure of the self is the unavoidable species
hierarchical primacy of biological integrity in self
preservation and its associated psychic states.
Decisions should not only be rational they must also
be palatable to those who must live with them…
unless you are an angel without wings. The
rational/affective content ratio is influenced by
many environmental variables. After a reflexive
introspection one may decide that the rational thing
to do is to let your wife go in due respect to her
constitutional rights of intimacy and free
association. But because you still love her you may
decide to accept in practice what you reject in
principle according to your belief system. You have
thus created a self deception paradox.
In reality, you may not
suspect that your decision may be unconsciously
based on the primacy of reflex biological
considerations as may be reflected in the increased
blood levels of depressive neurotransmitters or an
increase in immunosuppressive activity leading to a
lowering of your protective defenses against
disease, etc. Freud (1923)12 may have
explained this fact by postulating a partition of
the self into an unconscious protective compartment
actively misleading the conscious compartment to
shield the subject from experiencing the painful
facts of reality, what we refer to as ‘being in
denial’. This way both compartments are internally
consistent while creating two contrasting views of
reality for the same subject, the genesis of
schizophrenia? Curiously this brings forth an old
controversy as to whether emotions lead into action
or are the results of an ongoing action in the
Cannon response. From the results coming from
research with mirror neurons activation in the
cortical premotor areas one is inclined to favor a
cogeneration of the affective concomitant during the
elaboration of the best adaptive response plan. In
our BPS model we give priority to the unconscious
preservation of the biological integrity of the
human species which, by the exercise of free will,
may over-ride that genetic program response in favor
of either an individualized emotionally-based
response or a rational one as we witness in cases of
heroism, altruism or other responses ‘contra natura’.
Finally, it is impossible
to think about the complexity in the understanding
of self and other without wondering where dreams
stand in respect to the content of self. What kind
of logical processing underlies the generation of
such illogical verbal narrative accounts of REM
dreams where characteristically the cortical motor
area 4 is inhibited from executing such crazy
distortions of pre-motor plans in cortical attractor
basins. The experience of a dreamer’s virtual
reality in action must be stored in working memory
to be subsequently accessed by the language faculty
during the co-generation of inner language preceding
verbal report and the associated thought.
Summary and Conclusions.
The preceding discussion
has outlined some of the traditional and
current philosophical debate on the characterization
of the self within the context of an emerging
neuroscientific perspective involving mirror
neurons. Our interdisciplinary approach brings in
many conceptual misunderstandings that had to be
clarified to reveal the cognitive and affective
components involved in the characterization of the
self. Empathy in the affective sense allows an
observer to experience the emotions associated with
the intentional act the external other is about to
execute because similar neurons are activated in the
observer and the external other. The claims of a
theory of mind are based on our ‘self’ being able to
directly apprehend the specific mental states of an
external ‘other’ because these are
characteristically expressed as sense-phenomenal
behavioral states of the human body; in facial
expressions, in gestures, in the tone of voice, and
so on. See Zahavi 200713. This fact gives
us an unusual opportunity to investigate the
underlying mechanisms of how the self feels and
learns to distinguish between self and other. See
Preston and DeWaal 200214
The recent advent of
reliable new experimental evidence on the role
played by mirror neurons -especially those found in
pre motor cortex and limbic brain- on our ability as
observers to empathize with external ‘others’ about
to execute an intentional act. It has now opened new
possibilities of exploring the elusive ‘ontology’ of
self consciousness because of the fact that there is
a significant overlap between neuronal areas of
excitation associated with our observation of
another person's execution of an intentional action
and neuronal areas that are activated when the
observer execute the very same intentional action….
if we remember the caveat that the very same
observable behavior may be present as the result of
a very different intention/motivation.
We are suggesting how there
may be a coetaneous transfer of related information
from observed to observer by resonant coupling,
analogous to what has been demonstrated in the
apprehension of feeble sense-phenomenal signals from
the external environment. In a previous article
space limitations made it necessary to omit the
metaphysical logic background necessary for a better
understanding of the conceptual difficulties that
must be analyzed and considered in our claim
suggesting that introspective metacognition of self
utilizes (or overlaps with) similar neuronal
pathways used in ‘mind reading’ of external others.
It was the neuroscientist
Gallese who first suggested that these shared mirror
neurons between observer and observed can be
interpreted as having a causally central role for
the establishment of intersubjective relations, what
he calls a “shared manifold of intersubjectivity”
See Gallese, 200115 Stueber, 200616.
We adopted this interpretation and developed it
further to include another simultaneous transfer of
information as discussed. Empathy by inner imitation
is important not only in fostering cooperation among
residents of new human communities but also in
animals recognizing or associating with their own
species. We need to distinguish between
knowledge-poor first order ‘self’ apprehension of
the ‘other’ by subconscious simulation, as it occurs
in animals trying to join a pack, and second order
metacognition involving complex psycho-philosophical
conceptualization, the ones we summarized above. See
Goldman, 200617. We try to give some
answers to the many complex questions that surface
as we analyze this fascinating possibility of
learning more about the self conscious state.
Dr. Angell O. de la Sierra, Esq.
In Deltona, Florida,
Spring of 2110.
Bibliography.
- 1) Guyton, Textbook of
Medical Physiology 6thed. Saunders.
See Cannon response.
- 2) de la Sierra, A.
Towards a New Metaphysics of Existential
Reality. See Yahoo Blog
http://profiles.yahoo.com/blog/VHN6HSYWK3LTKWCTZZFCKR2C3U
- 3) de la Sierra, A. An
Epistemontological View of Reality. Volume 2,
Lulu Press
- 4) Wittgenstein, L., 1953,
Philosophical Investigations,
G.E.M. Anscombe (trans.), Oxford: Blackwell.
- 5) Piaget, J. 1977 The
Development of Thought, Viking Press
- 6) Castañeda, H.N., 1966,
‘ “He”: A Study in the Logic of
Self-Consciousness’. Ratio
8: 130-157.
- 7) Arnauld, A., 1641/1984,
excerpts from ‘Fourth Set of Objections and
Replies’, in Cottingham, Stoothoff and Murdoch
(trans.), The Philosophical Writings
of Descartes Volume II, Cambridge:
Cambridge University Press.
- 8) Brewer, B., 1995,
‘Bodily Awareness and the Self’, in
The Body and the Self, J. L.
Bermúdez, A. Marcel, and N. Eilan (eds.),
Cambridge, MA: MIT Press, 291-309 .
- 9) Hume, D.,
1739-1740/1978, A Treatise of Human
Nature, L. A. Selby-Bigge (ed.);
revised by P.H. Nidditch, Oxford: Oxford
University Press.
- 10) Locke, J., 1689/1975,
An Essay Concerning Human
Understanding, P.H. Nidditch (ed.),
Oxford: Oxford University Press .
- 11) Frankfurt, H., 1971,
‘Freedom of the Will and the Concept of a
Person’, Journal of Philosophy
68: 5-20.
- 12) Freud, S., 1923,
The Interpretation of Dreams,
3d ed., A.A. Brill (trans.), London: Allen &
Unwin.
- 13) Zahabi,
2007
- 14) De Waal, Fr.
2006. Primates and Philosophers: How Morality
Evolved. Princeton, N.J.: Princeton
University Press.
- 15) Gallese, V., C.
Keysers, and G. Rizzolatti. 2004. “A Unifying
View of the Basis of Social Cognition.”
Trends in Cognitive Science 8: 396-403.
- 16) Henderson, D.,
and T. Horgan. “Simulation and Epistemic
Competence.” In Empathy and Agency: The
Problem of Understanding in the Human Sciences,
ed. H.H. Kögler and K. Stueber, 119-143.
Boulder: Westview Press.
- 17) Goldman, A.
2006. Simulating Minds: The Philosophy,
Psychology, and Neuroscience of Mindreading.
Oxford: Oxford University Press.
- End of Chapter 9
******************************************************************
INTERSPECIES QUANTUM ENERGY TRANSFER.

|
|
|
Atoms A and B in the quantum state of
entanglement.
Abstract
We will briefly
discuss how an observer A can ascertain the
probable state of mind of an external other
B based on empathy simulation of visual body
language information (classical mirror
neuron-based ‘mind-reading’) and
interspecies transfer of quantum energy
and/or spin across 4-d Minkowski space time
when the state of atomic / molecular ions in
A orbitals is transferred / teleported to
atom B more than 10 miles away. An
experiment is suggested for corroboration.
Reciprocal exchanges of probable mind states
information during unconscious states are
analyzed..Advances in information transfer
by teleportation may increase our knowledge
of brain dynamics and quantum energy
exchange between resonant-coupled brain
states.
|
INTRODUCTION.
In our previous description
of the BPS model of brain function1 we
anticipated that because magnetic and electrodynamic
forces are outside our sense-phenomenal
descriptive/ontological resolution capacities, that
would not stop theoretical physicists from providing
convenient conceptual representations thereof which
we adopted by reference in discussing intraspecies
sense-phenomenal information transfer in brain
dynamics.2
Now, in addition to body
language-based ‘mind-reading’ range, we explore the
possibility that the same quantum energy
intraspecies transfer mechanisms may also be in
operation during the process of interspecies
information transfer aka ‘reciprocal mind reading’.
We hope this discussion will complement a previous
discussion on the role of cortical pre-motor neurons
(mirror neurons) during interspecies information
transfer3 and further our understanding
of the emergence of self-consciousness.
Just like we tried to warn
the reader about the complexity and counterintuitive
nature of our modified transactional model (see
Cramer)4 in explaining intraspecies brain
dynamics, we now introduce necessary assumptions on
quantum energy transfer difficult to measure. By
looking at the diagram below it was not easy then to
visualize how an advanced component wave from an
explosion originating in a distant emitter
galaxy many years ago (currently being observed)
makes its presence felt to our eyes in the present
whereupon I, the observer, ‘accept’ the ‘offer’ wave
(as soon as my visual rhodopsin
absorbs the radiant energy
being transferred) by sending my own advanced wave
acceptance. The retarded wave component emitted by
the galaxy source follows and is deemed to be the
carrier of the particle(s) to be absorbed by me, the
observer. When the observer first acknowledged and
accepted the offer it responded by sending back its
own advanced wave which destructively cancels
the original emitter’s wave. Meanwhile the
observer’s own retarded wave component enters into a
constructive resonant phase coupling with the
emitter’s own low amplitude retarded wave that
amplifies the original subthreshold emitter
signal bringing it to its threshold detection value
by the retinal receptor absorber.
This time around in quantum
energy transfer there is no retinal or equivalent
sense-phenomenal receptor organ involved but we
likewise invoke the operation of similar waveform
mechanisms leaving without identification for now
the putative receptor (ions?) involved. This quantum
energy/momentum transfer is deemed to complement the
role of mind-reading mirror neurons resulting in an
observer being able to obtain information about the
mental state of the observed ‘other’. In our case
now it is required that the observed ‘other’ is
about to execute an intentional plan pre-programmed
in cortical attractor space of his premotor area.
During that instant only, when the observer focuses
his attention on the other subject about to act, he
acts as an emitter of an advanced high speed wave
front offer. The other subject
‘accepts’/acknowledges the offer by sending his own
advanced wave and a transaction takes place across
the quantum entanglement. After the resonant phase
coupling their respective advanced waves cancel each
other as explained above and in the diagram below.
This resonant energy coupling or entanglement is
followed by the subsequent emission of both the
observer’s and the observed retarded waves resulting
in their adding up their amplitude component when in
phase coupling resulting in a wave energy
(amplitude) amplification of their respective
subthreshold values to new threshold values now able
to stimulate the relevant observer’s atomic or
molecular ionic orbitals. All of this activity
operates at unconscious levels where the absorption
by the observed ‘other’ of the radiant energy
transfer -carried by the retarded wave of observer-
is acknowledged by the ‘other’, as we said, by first
sending back an ‘acceptance’ advanced wave front and
a delayed or retarded wave front in phase resonant
mode wave at speeds faster than light for the
advance component. The resonant but phase-uncoupled
advanced component of both interacting
subjects destructively cancel each other as
described. Meanwhile their resonant phase-coupled
retarded waves constructively interact
resulting in an amplification of their respective
subthreshold signals bringing the resulting wave to
its threshold detection value by the relevant
unidentified receptor ion/molecules in the observer.
See diagram below:
It is important to note
that this phase-related destructive cancellation of
the interactive advanced waves would account for the
lack of advanced wave energy transfer back to the
observer. This way an asymmetric, causally efficient
energy transfer has been created via the retarded
waves, similar to the one described in the garden
variety Schrodinger equation where the advanced
component is ignored and non-relativistic invariance
is back in play! The counterintuitive aspect behind
this non-local, cyclical recursive, resonant-coupled
entanglement is that the observer has been able to
instantaneously achieve an interspecies
communication link with the observed, just like it
happened intra-species between sense-phenomenal
receptors and cortical attractors.5 We
have not been able yet to identify the equivalent
atomic/molecular ionic receptor orbital in the
observer or observed able to create an entanglement
by resonant stochastic coupling. For now, we prefer
to think of an unpredictable stochastic background
activity increase -rather than a random fluctuation
/ process - in the observer that will cause a
corresponding increase in a metric of the
quality of signal transmission or detection from the
observed. This because the coupling may not be
possible between different species. How may this
happen by the mediation of non-linear and suboptimal
stochastic resonance?
Stochastic resonance, while
complex in its probabilistic behavior, has been the
subject of many multidisciplinary studies. The most
important feature, relevant to our exploration, is
that stochastic processes fit within our suspicion
that the brain utilizes its alleged random aspects
to create a noise background, part and parcel of an
alleged ‘neural code’ in the living brain where
signal processing, like in the electronic lab,
benefits from background noise .
It was Cramer’s
Transactional Interpretation4 insights
that has made possible our approach to the
understanding of inter-species brain dynamics. To
follow we will briefly expand and modify some of its
most relevant aspects, e.g., non-locality, easily
the most controversial and counter intuitive. See
next diagram below.

All quantum events
essentially involve a reciprocal interspecies
exchange of information between an emitter of EM
radiation / quantum energy and an absorber at speeds
greater than the speed of light. The interspecies
information exchange is in the form of ‘advanced’
and ‘retarded’ waves. This ‘non local’ transaction
is well documented and inspired on Lorentz-Dirac’s
time-symmetric quantum electrodynamics (QED) and the
Wheeler-Feynman absorber theory. An emitter of
quantum energy will produce time-dependent (
) ‘advanced’ waves and ‘retarded’ waves (
) representing the orthogonal solution to the EM wave equation. The
controversy resides in the assumed absence of causal
efficacy in a non-physical advanced wave to
influence its physical target when it
arrives. The contribution of Wheeler and Feynman has
been to conceptually eliminate their participation
by causing them (emitter àß absorber advanced waves)
to be extinguished / cancelled when out of phase
thus eliminating their causal effects, all by
changing the boundary conditions. Notice that the
ontological absorption process caused by a
‘retarded’ wave measured in the lab initiates the
cancellation of the epistemological ‘advanced’ waves
construct (never measured during the exchange), all
after having established an alleged interspecies
entanglement across Minkowski space-time by resonant
coupling. Another example of the need for an
epistemontological hybrid analysis…until someone
demonstrates the perceptual existence of the
advanced wave and the associated entanglement during
an interspecies transfer of quantum energy. The
measured results are the same as if they did not
exist but at least the causality issue of having a
non-physical entity causing an effect on a physical
absorber is thereby theoretically eliminated. The
quantum non-locality is predicated on the basis of
their ‘particle’ nature and their ‘spooky’
existence, its instantaneous causal effect has now
been demonstrated at distances exceeding 10 miles
separation between emitter and absorber. One may
argue that the inter-species transaction, whereby
energy/momentum is being transferred, is non-local
in that the future is affecting the past. As Cramer
himself explained it: “This advanced-retarded
handshake is the basis for the transactional
interpretation of quantum mechanics. It is a two-way
contract between the future and the past for the
purpose of transferring energy, momentum, etc, while
observing all of the conservation laws and
quantization conditions imposed at the
emitter/absorber terminating ``boundaries'' of the
transaction. The transaction is explicitly nonlocal
because the future is, in a limited way, affecting
the past (at the level of enforcing correlations).
It also alters the way in which we must look at
physical phenomena. To illustrate, when we stand in
the dark and look at a star a hundred light years
away, not only have the retarded light waves from
the star been traveling for a hundred years to reach
our eyes, but the advanced waves generated by the
absorption processes within our eyes have reached a
hundred years into the past, completing the
transaction that permitted the star to shine in our
direction.” The counterintuitive nature of a faster
than light energy transfer had to be assumed and
accepted as an epistemological nonlocality
mathematical trick to make sense of measured events
at huge distances which Einstein characterized as
spooky. The use of Wigner's time reversal operator
(in its formulation provides for the operation of
complex conjugates where the complex conjugate of an
ontological retarded wave measurement is represented
as an epistemological advanced wave.
nonlocality
Ironically, the non-physical
mathematical description of the quantum mechanical
state vector underlying the nonlocality
interpretation is not different from the
mathematical description of the ‘advanced wave’.
Both, while being internally consistent
formulations, are still subjective
conceptualizations / accounts of an invisibility
outside perceptual confirmation...yet, we
have to live with this poetry until a better poem is
evolved…
Meanwhile we will attempt
to develop one better rooted on measurements or
metaphysical logic, one now based on a reverse
interpretation of nonlocal teleportation arguments
Schrödinger once suggested when the quantum energy /
information is being transferred from the observer A
à observed B. Once A and B become entangled (e.g.,
by their polarized state or spin) by the advanced
wave, each one will possess one photon. When A
performs an operation on its photon with a third
photon u, one of the resulting four probable
outcomes (u4) will be transferred at
speeds greater than light to B and will constitute
now one of B’s four probable states (i.e., u1).
We now speculate that, once entangled as described,
A’s retarded wave is absorbed by the observed
B, who now will respond by sending back to A its own
advanced and retarded wave thus revealing to the
observer A information on the mental state that
complements/supplements that simultaneously obtained
by the mind-reading stage as explained above.
Observer A now can have additional information about
B, albeit shrouded with the uncertainty of being
only one of various probable states of mind of B
when about to execute a pre-motor planned
intentional act. Whatever cortical premotor area in
the brain of observer A then lights up and should
give the clue as to what is the probable intended
motor behavior of the observed B within the
environmental circumstances being witnessed during
the observation.
At another level of
organization it is not clear how the observed B,
upon receiving A’s original retarded wave, evolves
into B* causing observer A to substitute its
original entanglement with B with a new state A*
containing additional information about at least one
(u1) of the probable 4 alternatives (u4)
in the observed’s mind state. Consequently,
teleportation has been effected across 4-d Minkowski
space at the speed of light. The sequence of events
may be described as follows:
1.When observer
concentrates his visual attention on B in a first
stage of a sense-phenomenal mind-reading effort he
is concurrently sharing with B one of two photons
creating an entangled state (A + photon a ßBell’s
entangled stateà B+ photon a.
2. In that moment the
observed B has the intention of executing one of
four probable motor activities (u4) as
planned in his pre-motor cortex. His new state can
be represented as B*= {B + photon a +
u4}
with u4 representing 4 probable outcomes
of photon u influence. This causes a disentanglement
from A causing
3. The evolution of mental
state of observer A into a new state A* describing
one of the four probable outcomes u of
B*. Thus A*= {A + photon a + u1.}.
Therefore the observed B has effectively and
unconsciously steered by teleportation the observer
A into a new mental state containing one of B’s four
probable motor behaviors, i.e., A* =
u1.
It should be noticed that the value of u1,
will depend on which of the four probable stochastic
outcomes of B’s operation: either the state u,
or a state that is related to u in a
definite way.
This way the observer A has
added a new dimension about his knowledge of B and
needs not to rely exclusively on mind-reading of B
based on his body language. This
reciprocal interspecies communication of their
respective mind states constitutes teleportation.
Summary and Conclusions.
Locality
describes the relationship between
isolated parts of any quantum mechanical system when
they are allowed to retain definite correlations
with each other based on memory of previous
contacts. Nonlocality, in our context, is
invoked when the relationships or correlations are
being enforced at faster-than-light speeds across
4-d Minkowsky’s space and time as supported by
Bell's inequality inferences.
The transfer of information
about interspecies changes in mental states across
4-d space, while being epistemologically
/mathematically consistent as
explained by vector state
collapse, it is also counterintuitive leaving the
doors open to different theoretical accounts. After
all the quantum state is just an
epistemological representation of the information we
have inferred about invisible manifolds. When we try
to observe / measure the invisible, is there a
spontaneous or induced change of the mental state
upon observation, when the so-called collapse or
reduction of the wave packet allegedly takes place?
Unfortunately ALL we can say is that our information
has now qualitatively changed and consequently we
have no choice but to change our symbolic or
sentential representation of the information, i.e.,
invoke a change in the quantum state.
Dr. Angell O.
de la Sierra, Esq.
In Deltona, Florida
Spring 2010
Bibliography.
1.
See
http://www.delasierra-sheffer.net/ID4-PlasticArt-com/index.htm
2.
See “An Epistemontological View of Reality.”
Lulu Press
3.
See “Neurophilosophy of Consciousness, A
BioPsychoSocial Model.” Lulu Press
4.
See My Blog
http://profiles.yahoo.com/blog/VHN6HSYWK3LTKWCTZZFCKR2C3U
End of Chapter 10
*********************************************************************************************************************
EPILOGUE
Any
serious attempt to understand or explain self
consciousness must deal with the two important
issues of mental causation and human free will,
i.e., how may a conscious free willing, non-physical
mind possibly influence the behavior of a physical
brain? It is abundantly clear that the limited
resolution capacity of sense-phenomenal receptors or
their instrumental extensions thereof, limit the
scope and reliability of the information/knowledge
input about the structure and/or function of human
body internal or external environmental states as we
perceptually intuit through internal/propio
receptors and external sense receptors respectively,
e.g., microscopy, EEG, fMRI, Pet Scans, etc. So much
for the exclusive physicalist reductionist approach
to the mind-body problem described as perceptually
based, i.e., ontological.
When we lack information
from a system through faulty instrument
measurements, ignorance or otherwise and then
compound the problem with our other known human
limitation in the mental processing of complex
random variables, we describe the problem as a
conceptually-based, i.e., an epistemological limit
in combinatorial brain processing in humans. In the
author’s opinion quantum theory, because of the
ontologic randomness of its events and its
statistical nature, is a probability calculus and
brings an opportunity to explain consciousness and
existential reality as seen through a hybrid
epistemontological lens; at least as a
quasi-deterministic probable outcome, the same way
we experience it. But the best reason was described
in Vol. 2:
“Perhaps many good
scientists, sworn to uphold the tenets and defend
the rigor of scientific methodology, do not realize
that quantum mechanic / field theory -far from being
the direct, exclusive result of an experimental
scientific enquiry- is the most fundamental theory
of matter that is currently available where
metaphysical logic and mathematics played a decisive
role in its coming into being. Consequently it may
be worthwhile to briefly scrutinize its structure
and determine whether quantum theory can help us to
understand the complexities of life and
consciousness. The perfectly deterministic world of
a Newtonian / relativistic cosmos has been now
complemented by the fresh notions of a ‘quantum
randomness’ thereby reopening the possibility that
conscious free decisions or ‘free will’ becomes
again the centerpiece of intellectual scrutiny and
bring man back to his deserved central position in
the cosmos, a “new Copernican revolution”.”
Mental causation can be
explained within the framework of a quantum
theoretical model through the invocation of a state
collapse/reduction where quantum theory provides the
entanglement-induced non-local correlations between
mind and matter needed for humans to consciously
will the transfer of energy/information across the
physical and non-physical abyss divide, both within
the individual or interspecies as we have detailed.
This is the psychophysical, dualistic approach we
have elaborated on while trying to stay away from
the more controversial holistic aspects. In so
doing, we have paid close attention to those
falsifiable perceptual aspects or claims from the
mesoscopic level, e.g., Eccles membrane exocytosis
and Penrose’s tubulin poetry, to Stapp’s conceptual
realization that quantum theory, while essentially a
theory about matter, atomic orbitals and measurable
sense-phenomena, it may apply to nonphysical mental
events. We have expanded on Eccles’ unresolved issue
of how synaptic events may influence neuronal
networks, specifically how cortical premotor mirror
neuron assemblies in attractor space may consciously
activate in the subject (and transmit across space)
the corresponding neuro-humoral effectors after
their EM wavicle signals have been amplified by
background activity and coupled with appropriate
networks by resonant phase coupling in same
individual or another individual, as discussed. The
proper experimental proof has yet to be even
designed or put to empirical test. Yet, it had
become clear that an exclusively ontological
explanation was inadequate to account for all the
observables measured. Enter epistemology as a
complementary tool to incorporate metaphysical logic
and psychological inferences into the now hybrid
whole, arguably an epistemontological and complete
biopsychosocial (BPS) model of existential reality.
To the extent that quantum field theory is able to
successfully represent mental states as their
neuronal network correlates, as Umezawa and Vitello
suggest, a more clear distinction between mind and
brain states will be possible in their dualistic
approach.
We have tentatively
overcome the impossibility of differentiating the
causal agent among two closely related events in
time by invoking their cogeneration, e.g., language
and thought. Subsequently, when faced with either
the physicalist ontological or the theologist
epistemological arguments on the exclusivity
of their claims about reality, we found most
convenient to explain existential reality as an
inseparable hybrid combining the inputs from
perceptual ontological measurements and conceptual
epistemological metaphysics into a functional
quasideterministic and probabilistic whole.
More recently, somewhat
along similar lines of functional realism, we have
tried to explain how the human brain makes sense out
of what seems to be an atemporal, acausal,
non-linear asymmetrical reality ‘in se’ at the sub-Planckian
level of organization, what Kant called ‘chaos of
sensations’, by transforming that input into à time
dependant, asymmetric, causally efficient
macrophysical domain of existential reality. As the
brain evolves/matures it makes order out of chaos by
providing conceptual meaning to an otherwise
perceptual chaos as represented by the orthogonal
vector representation,

an important modification
of Schrodinger’s original equation that now explains
the ‘advanced wave’ component and non-locality
through the existence of an interspecies entangled
and dynamic state as detailed in the text. The brain
has to explain the self-evident experience of
change. It does so by inventing the concept of time
so that environmental sensory input can be
linearized to make it compatible with a natural
linear language processor that makes representations
into symbolic and sentential elements possible.
These makes interactive, interspecies communication
of both first and third person conceptual
explanations and descriptions respectively possible.
We summarized this in the second volume,
Neurophilosophy of Consciousness.”:
“Neuroscience has thus far
been unable to identify any anatomico-physiological
structure able to detect time directly, except as it
is manifestly implied in the detection of frequency
variations as measured in perceived sound and color
variations. We can only detect sense-phenomenal
changes in our internal / external environment. To
compensate for this important perceptual limitation
in detecting changes below our human levels of
sensory / perceptual resolution, we had to resort to
conceptualizing that changes manifest themselves
sequentially and must occur within some measured
interval, so that we may consciously apprehend its
transitions, thus our space-time world view. Thus,
we conceptualize both linear and cyclic changes /
transitions—the latter to be able to assign an
arbitrary but convenient measurable periodicity on
which to base linear changes occurring in a given
interval we choose to call an ‘event’. This way,
existential reality becomes a hybrid of the
sense-phenomenal ontological / empirical perception
and the memory-based epistemological
conceptualization. This view is essential to
understanding brain dynamics and consciousness,
because we happen to be innately hardwired to
experience empirical reality as events of change in
a linear sequence. To explain our limited sense
capacity to perceive only three dimensions we had to
conceptualize time as a measure of change and add
more dimensions to the Cartesian empirical
limits,... enter vectors conceptually to provide a
measure of rate of change in a chosen direction.”
Perhaps the most important
aspect of any quantum theory-based interpretation is
the requirement of a counterintuitive non-locality
through the existence of entangled states making
possible interspecies transmission of stochastic
states, notwithstanding Bell’s inequality arguments.
The incompleteness of quantum theory to explain
self-consciousness from a relativistic perspective
is persuasive except for its assumed deterministic
nature which even Einstein had doubts about. It does
not seem possible to instantaneously influence the
probabilities of a given behavior of a system 10
miles away by acting on a local system,
notwithstanding the Einstein-Podolsky-Rosen
findings. What is common between the separated
systems that can be reduced to
deterministic/stochastic probability distributions
over a shared causality? Yet entangled states can be
measured and modified and quantum energy/information
can be exchanged as explained. Spooky as it may
seem, the facts are that both systems spatial
coordinates and momenta remain linked and
interactive! .
We find that Bohm’s
arguments involving the dissociation of an excited
hydrogen molecule *H2 into two *H singlet state
atoms and their separation followed by the
measurement of their anti-correlated (+,-) spin axis
orientation presumes that to establish an
interspecies entangled state across space, transfer
of matter from the observer (self) to the observed
(other) is required. This way, it becomes more
difficult to explain either the advanced waves
extinction or the retarded waves resonant phase
coupling.
Further arguments on the
problems facing the use of propositional calculus
are beyond the scope of this book.
It would seem like as we
look back on the evolution of the conceptual
framework of the BPS model of consciousness we may
be “..involuntarily shifting from an implied quantum
dualism to a consideration of consciousness as an
emergent phenomenon that does not require
identification of a causally efficient agency -- an
extreme case of unfathomable complex dynamics. The
disappointment, from a reductionist point of view,
is diminished when we realize that our most trusted
reliable intellectual scientific disciplines also
become emergent entities as we consider their lower
and lower levels of organization, from the
measurable macrolevel to the invisible sub-Planck
level. What the reader shouldn’t lose sight of is
that, as we try to conform the macro level of
observation to known physical principles rooted in
mathematical symbolism, we move from the
questionable certainty provided by a limited
sense-phenomenal perceptual apparatus to the
uncertainty of a probabilistic domain that
inevitably ends in a hybrid epistemontological view
of reality.” Does it mean we should consider a
switch from a ‘substance’-based metaphysics to a
‘process’-based philosophy? We invite you to our
discussion in the book. Do we need to part with the
surviving relativistic concepts in quantum theory
once we realize that the Schrodinger analysis
avoided the natural 3-d spherical structure of a
wave front for a more convenient artificial 2-d
plane wave analysis? In our ‘existential’ BPS model
we have stressed that: “Brain dynamics, ….responds
to perceptual or conceptual changes requiring a
distinction between ‘now’ and ‘later on’, and thus
must “reject” the time–invariant relationships of
special relativity that conceives ‘changes’ as a
function of the observer’s frame of reference.
Things emerge as stability patterns of intrinsically
variable processes (attractors), debunking the
classical ‘substance’ for a ‘process’ metaphysics.
As the level of organization increases from the
invisible sub-Planck to the measurable macro level
we witness the emergence of a perceptually
structured ontology at the expense of a conceptually
structured epistemology.
Finally, we anticipate that
future developments will consider abandoning the
frustrating efforts of reconciliation/harmonization
between the physical brain and metaphysical mind
domains, declare them instead “…independent,
non-interacting worlds and just consider how
cooperatively we can synchronize their independent
‘activities’ such that, epistemologically, by
becoming ‘entangled’ we can formulate an algorithm
explaining how we transform the non-linear physical
world into the linear sequence of events our senses
functionally experience. Enter a conceptual ‘time’,
this time as an ‘emergent’ phenomenon. We do this by
manipulating tensor space mathematics to cancel the
effects of the temporal asymmetry nature tries to
impose on us. We leave out the mathematical
elaboration of the formulation.” Primas took the
first step but didn’t dare abandon the safety of the
dualistic life raft.
In Deltona, Florida
Spring 2010.
Dr. Angell O. de la
Sierra, Esq.
End of Chapter 11.
AESTHETICS, CHOREOGRAPHY OF CONSCIEndOUSNESS.
(Artwork makes the fleeting immanent join hands with
the eternal transcendental)
Introduction.
A brand new 21st. century has, all of
a sudden, dawned upon us. When we hopefully look
back at the ledger in contemplation of our harvest
for the past millennium we feel deceived that we put
all our stock in the scientific methodology account,
that we acted in utter disregard for centuries of
accumulated experience regarding the limitations of
rationality in solving the essential problems of
existence. How can any objective thinker ignore the
self-evident fact that non-rational forces lurk at
the foundation of all creativity and of reality
itself? The past 20th. century has been
mired by the blinding spotlight of the pre-Socratic
neo-Apollonian forces of logical order, as
exemplified by the mind-boggling technological
advances witnessed. Meanwhile, Schopenhauer,
Nietzsche and the existentialist warning caveats are
faintly heard as a whisper coming from the far away
desert of ‘oblivia’. But, almost three years into
the new millennium, it is becoming increasingly
evident that logic has turned the tables on man! The
quest for knowledge, that noble human endeavor, is
becoming justified only in so far as it serves the
interests of that very life that made it possible,
first things first! We certainly need not gyrate 180
degrees and turn our backs to the panoply of
accumulated logical representations of existential
reality, be they the linguistic, anthropocentric
metaphors / metonyms of our models, systems or other
‘universal constants’. All we have to do is to
always keep in mind two things: that their truth
value is contingent upon the reliability and
constancy of their source of origin and the general,
higher life purpose they must serve to justify their
presence. Once we apprehend, through deep
introspection, and ponder about the hierarchical
positions of life itself vis a vis the fruits of its
living activity is that we can focus on the
arbitrariness of human experience. Our ‘truths’
ultimately result in convenient self-serving
conventions / strategies driven by an unconscious
urge for biological-psychic-social (bps) survival in
our environmental niche. Repose, security and
consistency are optimized to guarantee perpetuation
of the human species by reproductive activity as the
ultimate principle of the universe. Fichte,
Schopenhauer, Nietzsche and many others keep
reminding us, across centuries of experience, that
bps activity is “..a mindless, aimless, non-rational
urge at the foundation of all of our instinctual
drives, and at the foundational being of everything
there is..” in the physical world we are integral
part of.
We need not and we know not, what guides human
activity in its compulsive and inevitable search of
strategies for its own reproductive perpetuation but
we suspect the answer is hidden, perhaps
irretrievably so, inside his ‘irrational’,
non-logical world. We know that the continuation of
universal life (see Chapter 1 "...Insensible
Life..." & Telicom 1999) beyond conception, whether
comfortably floating inside the womb or as a newborn
on your nursing mother’s lap, is all about
multimodal sensations all about you. From then on
the ascent of man is predicated on how successfully
the genetic baggage he brings along copes with the
changing dynamics of the ecological niche he did not
choose to survive on. It all starts with an original
encounter with that apparent labyrinth of sense
phenomena in the external physical world of objects,
their attributes and relational events. We have
described how, with the help of his inherited
endowment (amygdaloid complex 'semanticles'), he
starts –early on- to learn about his future cultural
abode as translated by nursing mother’s baby talk
and facial expressions. Soon thereafter his
'proto-linguistic organ' (temporal cortex, amygdale,
hippocampus, prefrontal cortex) become readied to
transform the protective reflex life into a more
sophisticated interactivity with the external
chaotic world of sensations out there, beyond
mother’s lap. Sense receptors become selective, only
that portion of reality with survival value need
accessing the brain. Then a small fraction of that
reality converges into our sense receptors that
transform the university of chaotic sensations first
into monadic action potentials which are then
funneled into the rest of the brain to be
transformed, as time goes on, into richer quality
perceptions which finally all emerge as part of a
concept adapted to the circumstantial event of
pertinence. The latter will thereafter guide the
execution of adaptive survival strategies, a
linguistic narrative or a memory thereof, not
necessarily in that order. We have described these
events in previous writings. Biological survival is
getting a good footing on life which guarantees
later on a viable reproductive transfer to
succeeding generations. Is that all there is to
human life? Except for the concept formation
activity and its expression as a narrative language
of communication, how is life different from that of
other subhuman species?
What we really do not know is what happens with that
portion of the outer world intuition (objective
physical reality) that either the sense receptors
excluded or, if not, could not find its way into a
logical sequential narrative or a sequence of
adaptive motor response activity? What happened to
that portion not processed by the logical, ‘talking
brain’ Turing machine? Is it there in the brain?, if
so, how do we know it? Is that all there is to
existence, the eternal changing of hats from
homo-sapiens to homo faber? How does artwork fit
into that dyadic view of existence?
Arguments.
The transition sensation (object) --> perception -->
concept we just described is by and large an
unidirectional vector describing ‘a grosso modo’ how
we form (and store) mental ideas (ideal objects)
about physical objects in the environment in their
absence. We have described how may sense-phenomenal
consciousness work as a bio-psycho-sociological
(bps) survival strategy, and more recently, how free
will may, when guided by the ‘talking brain’, may
also become just another more sophisticated survival
strategy This has been the ‘easy’ part in the
development of the bps model because, in principle,
their fundamental tenets can be arguably reduced
eventually to sentential or symbolic language and
translated into a complex artificial intelligence
computer program sans qualia. What is not so easy is
to understand, least to explain!, is the role, if
any, of the non-logical, non-linear, irrational part
of the brain, the one we will attribute with the
generation of aesthetic activity. We believe that
the aesthetic object provides an insight into the
workings of that irrational aspect of existence. Art
expression, in its many manifestations as the
traditional fine arts of music, architecture,
sculpture, painting or poetry, becomes amenable to
our analysis if we premise its justification as the
result of an inevitable human urge to communicate
universals, that which gets lost in the day to day,
crisis to crisis logical business of adaptive
survival in the ecological niche. Is art practical,
common, does it have a 'bps' survival value? If not,
what is it then good for, pleasurable delight only?
We don’t know and wish to learn more about this
unique human activity.
We
suspect the aesthetic object is intimately related
to the important human subject --> physical object
reciprocal temporal relation, now and always.
This intuition may result difficult to assimilate
for a physicalist frame of mind whose parishioners
may not have the required objectivity to see through
and rise above the ordinary world of objects in the
space-time domain. It is never easy to wear a
scientific hat and simultaneously state that there
is no reason in the world why existential reality
should be exclusively translated into scientific,
mechanical and causal terminology. Is that all there
is to life? If that is the conclusion of the reader,
he should stop here and continue reading elsewhere
with his hard-science horse blinders because the
worst blind wishes not to see! For there is yet
another aspect about the truth of existence not
present in the outer spatio-temporal domain
construct and which requires for its efficient
apprehension the kind of epistemological sensitivity
to establish a communion with aesthetic, analogical,
expressive and metaphorical entities for their
proper discernment.
Any good objective observer of human life in the
metropolis is justifiably mesmerized by the recent
advances in the biomedical and quantum mechanical
fields of research endeavor. Not as obvious to the
researcher is the discernment of a 'bps' pattern
seen as an inevitable human social behavior across
history, one that finds man trying to conquer the
secrets of his physical environment --> of his own
internal environment --> the resources of other
humans. According to philosopher Adorno, such
consistent historical behavior is patognomonic of an
irrational fear of the unknown as expressed in his
assertion: “Enlightenment is mythical fear
radicalized". We may know what we all carry in the
genetic baggage of conception but we don’t know in
what airport we are going to land at birth. "Humans
believe themselves free of fear when there is no
longer anything unknown.”, he continued. There are
two ways to de-mythologize the content of our
empirical, physical world of sensations, the logical
approach of scientific methodology that brings order
according to the resolution of our sense organs &
our combinatorial brain capacities to categorize and
sort out the contents of our brain data-base; the
other way reckons with the other world of
'sensations' outside and their inside equivalents in
our heads, those that remain un-expressed by the
talking, logical brain processor? Is it because of
their lack of survival adaptive value? Is 'bps'
survival all that is important to the human species?
What about spiritual survival? And what is that?,
the materialist would undoubtedly choreograph! The
answer is an easy one, unless you are in denial
about your extra-physical experiences, if you had
none.., ask any good artist, you don’t know what you
are missing!
Unfortunately for those lacking an open mind, not
many people inside our global economy are able to
enjoy the state of mind tranquility that propitiates
the aesthetic perception in its full dimension,
either because of the syndrome of cultural attention
deficit disorder or that primitive urge for the
vicarious enjoyment of the ubiquitous virtual
violence in TV. In reality, it takes more abstract
intellectual prowess to attain and maintain a state
of pure aesthetic perception (not measurable in IQ
tests!) to access and transform the universality of
concepts into expressible art form. The artist
processing sequence is the reverse vector of subject
-->
object relation found in the viewer. The artist
transforms the spatio-temporal domain of the
empirical world into the mind’s ideal object(s)
domain guiding the execution of the motor
transduction that creates the artwork object.
For those bored physicalists that still remain
reading this far, it is fitting to underline the
fact that, in our opinion, the work of an artist,
while attempting to express an universal predicate
quale (love, beauty, pain, etc.) embodied in his
chosen object(s), his artwork also represents
simultaneously an embodiment of the quintessence of
his emotional life. We try real hard as scientists
to describe and explain phenomenal consciousness (qualia),
the artist does the next best, for those sensible
enough to be able to translate the message. The
artistic inspiration describes a process by which
the 'bps' existential content undergoes a
depuration, a de-individualization until what
remains is no longer the artistic narrative of Joe
Blow’s individual pathos, but that of the
universality of men, an aesthetic phenomenal
consciousness akin to the high order metaphysical
abstraction attained by cosmologists during their
contemplation of infinite progressions.
The antecedent expresses the content of the most
successful artistic expression, the pure form, the
universal of all times in the context of real time,
that belonging to the existential circumstances of
the artist. As philosopher Ortega used to say, “man
is both him and his circumstance”.
In the real world of galleries
and symphony halls we can obviously distinguish also
what we may call a ‘committed’ art where content
undergoes only a partial purification and form takes
second place to an intellectual content, usually
political in nature. This in an obvious conflict
between the Apollonian universal and the Dionysian
now and here, the pre-Socratic logic and modern
irrational, emotional mind sets, as exploited by
Hegel and Marx, forcing art, in our opinion, to lose
its autonomy forever. This fact of political history
ties aesthetics to the social component (s) of the
'bps' model in that it provides an empirical handle
(emotions) to penetrate logically into the structure
of ‘committed’ art. But, in addition, this
historical turn of events brings serious problems to
the classical view of art as a reservoir of
universal truth-value contents. Whose truth, we now
ask? We arbitrarily chose to call it an average
truth in a moment in history, a delimited universal
of sorts. In this respect, when comparing the
spontaneous creation of a work of art to the
deliberate act of studiously creating a mathematical
or physical model, we consider the truth content in
artistic expressions as more reliable accounts of
cultural anthropology and history than the
corresponding textual scientific literature
accounts, however dialectical, discursive,
graphical, acoustical or non-propositional the
former may tend to be. The real challenge to the art
critic or historian is never an easy one, he must be
able to link the universality of the object
(artwork) represented to the transient flux dynamics
of the socio-historical context in which the artwork
finds itself. Form and content have their
independent dialectics. Bps equilibrium is the only
invariant in this existential scenario. The net
result will always be that aesthetics is out of
phase with the ongoing social conventions yet,
paradoxically, its most reliable hallmark and thus
its magnetic appeal to the fine human intellect,
like telling us “the more things change, the more
they stay the same”. The eternal object and the
transitory subject joining hands in one instant in
time, always contrasting the existential “is” with
the utopic “should be” and creating the illusion
they can ever coincide. The essence of life and
consciousness is change; the challenge of the artist
is to identify the form the universal entity of
interest must assume to harmonize with the ongoing
position of the existential kaleidoscope. A
compromise way of finding an optimal relationship of
the given genetic past at birth (b) with the social
future (s) in the present psychic existence (p). The
studious must not lose sight of the fact that
artwork is epistemology’s representational way of
providing transitory meaning to the adaptive
efforts universals (joy, sorrow, anger, frustration,
etc.) display in expressing their content during
various stages of history, ranging in form from the
sketches inside primeval caverns to Andy Warhol’s
decorated boxes in the middle of contemporary New
York City. Art is choreographed consciousness! In a
very special way, art is a metaphor expressing man’s
inexorable search for his identity, origins and
destiny, i.e., his essence in the context of his
existence as
Heidegger
would put it.
To the extent that aesthetics transcend the sensory
experience to become amalgamated with the social
context in which it presently exists, it becomes
part and parcel of the Kantian transcendental
aesthetics, a way of correlating the experience into
the totality of knowledge of the artist initially
and the viewer at the museum later on. As we
outlined in the chapter on "Concatenation of
Different Levels of Cognitive Processing", the
objects, their attributes and their dynamic
interactions in the contextual background, as an
integrated sum of sensations get coordinated from an
external 4-d manifold sense view into a perceptual
brain analog isomorph. In a subsequent stage the
percept evolves into a concept according to its
match with other categories of thought. To
differentiate this parallel, non-linear,
non-propositional processing from the classical
sequential Turing processing in the ‘talking brain’
module we’d like to call it ‘transcendental logic’.
How this analog representation at the occipito-parietal
cortex (V1 to V5) becomes accessed by other relevant
consumer systems, e.g., limbic, amygdaloidal,
hippocampal & prefrontal during the formation of the
mental image is unknown and it is not clear at
present whether it precedes and guides the
elaboration of the adaptive motor response (basal
ganglia, cerebellum, premotor, area 4) or is
contemporaneous with the motor activity. Same tandem
processing can be described for any of the sense
modality sensations, whether taste, odor, sound,
kinesthesia, temperature gradient or even a
code-phenomenal memory initiating the transition
percept
-->
concept inside the brain. This way the various
elements of the blooming apple tree in the yard get
grouped and integrated to the wet-ware apple tree
analog isomorph inside the brain for identification
purposes before new codelettes are added as the
process advances into the form of a perception as we
explained before in the chapter on Phenomenal
Consciousness as a Survival Strategy. This
description constitutes the transition phenomenology
-->
epistemology, what makes knowledge to happen. The
net result is that nature’s chaos of sensations
become transformed into a concept, ready to be
articulated as a poem, a painting, a symphony or a
performance, all with a thrust of intentionality,
semantic content, purpose and action. It is now the
role of the viewer at the museum to differentiate
this marvel of unit integration creation presented
to his senses. For the viewer artwork intuition is
now subject to a reverse processing, one of
association by contiguity in 4-d space-time,
similarity, recency, frequency, intensity and above
all, by the meaning the scene has as it individuates
into the viewer. We believe that the artist
unconsciously selects, from a universe of sense
modalities present in the external object, those
best suited to become integrated into the concept he
has in mind to express. Out of a myriad of colors,
shapes, animations, etc., only those fitting the
mind mold get access to the perceptual or conceptual
stage probably by selective inhibition of attention,
as mediated by reticular activating system (ras).
Surprisingly, the brain determines the content of
physical reality! For the artist the external world
intuition ends with the construction of the concept
to be expressed; for the artwork viewer the process
is reversed, a deconstruction. When both artist and
viewer share the same culture, integration =
differentiation. For viewers of dissimilar cultural
backgrounds the challenge of the author is to
preserve the universal content of the artwork
unmasked by the variant elements of context, the
form may change but not the its universal semantics.
At this point it is important to realize how the
logical brain imposes a-priori modes of perception
to organize and provide meaning to sensations coming
in from sense receptors. Reality is in the brain,
not the scenery. Our brain activity has invented the
concept of dimensionality to be able to catalogue
all modes of sensations; they will now exist in time
(a measure of the object’s change in
attributes) or in a volumetric space (location).
Therefore we do not find an explicit demonstration
of anything exceeding 4-d space; hyperspace remains
a concept to be inferred as Kaluza-Klein work
demonstrates. This way the brain controls the outer
world content, as it molds the sensations
originating therefrom into the universality of
space-time structure. We have discussed in previous
publications how a ‘proto-linguistic organ’ (plo)
may incorporate audio-visual and other modality
codelettes of communication into an integrated
algorithm amenable to generate a concept, a thought
or a memory readily accessible from a language
consumer system. Unfortunately we have not developed
the equivalent of a generative grammar
(proto-semantics) to guide the transition sensation
--> perception --> concept (art). This order and
unity is neither to be found in the external object
or its functional states, it is the human mind and
intellect that imposes order and unity, something
John Locke could not apprehend when he wrongly
sentenced: “There is nothing in the intellect except
what was not first in the senses.” The modern
equivalent would be to explain qualia exclusively on
the basis of neurotransmitter activity, as suggested
by recent observations on drug-induced hallucinatory
states. It has even been suggested the co-existence
of two qualitatively different conscious states from
EEG data (Fred Travis, “Beyond Ordinary
Consciousness”). We would be blind and deaf to
audio-visual sensations unless there is in place
beforehand a concept (algorithm) to assign them a
semantic content. Things in nature cause the
generation of conceptual thoughts and the
latter give meaning to the former. Science and
metaphysics are thereby inseparable, something the
staunch physicalist wishes not to admit, a myopia by
adoption! The natural world of our experience is a
mind manufactured article! We have a tendency to
blame the poor resolution of our sense receptors for
not being able to capture the totality of attributes
of the ‘thing in itself’, the Kantian ‘noumena’. The
artist’s mind compensates by making a representation
in the form of a ‘meta noumena’ essence by
preserving the universality negated to ordinary
sense experience or to the logic mind processors,
creating in the process a special transcendental
dialectic.
Professionals of the hard sciences tend to look down
upon artists, especially in HiQ societies. Perhaps
they do not realize that, as scientists, they can
never work hands on, directly, with the invisible,
inaudible ‘things’ their rigged instrument
transducers digitally or analogically represent.
Their claim to have subdued and tamed nature by
‘their direct’ measurement and analysis is
unwarranted. All too frequent, when they try to
extend their grasp beyond the appearance of things,
they free-fall in a vacuum of antinomies, as when
trying to explain infinite regressions or
progressions, the ontology of consciousness or first
causes. The artist does not have such problems, for
time and space do not exist out there in the natural
world of his intuitions except as an unconsciously
imposed structure by his brain to experience and
extract the semantic value therein hidden. The
‘meta-noumenal’ essence is nothing less than the
existential ontology of the object, another way of
expressing its circumstantial semantic content, now
and later on, a mind’s view of ‘objective’ reality.
When we try to apply the same analysis to
theological intuitions or alleged revelations
claimed by people of faith we come to the
interesting conclusion that the absolute truth of
theology, just like that of the constitution of
matter in the hard sciences, can not ever be
demonstrated by theoretical logic and paralogisms
appear as frequent as antinomies when we stubbornly
try. It could well be that, just like our minds
imposes a logical structure on objective reality -as
such or as represented in memory- we can make sense
of its presence by linguistic sequential or artistic
non-linear , non-propositional processing
exclusively. When we filter the content of
non-objective reality, as experienced in a
revelation, there is no alternate known way of
processing other than a logically mediated narrative
or artwork. Another possibility is that, like the ‘noumena’
of the physical object, the ontology of
theological entities are not accessible to available
brain logic filters for processing, we have not even
identified the sense or non-sense receptor that
initiates the process! A reasonable compromise might
be to conclude that religion may rest safer on the
foundations of the practical reason of the moral
sense than the logic of the theoretical reason.
Conclusions.
Art has been equated with civilization’s storehouse
of felt values. It is not an exaggeration to say
that, of all human endeavors, art resists best the
passage of time. Not a big surprise either because
some elements of the human experience are invariant
regardless of how cleverly its form may seem to
change when finding its expression in the context of
concomitant historical existence. When one takes a
brief look at the salient moments of recorded
western history, whether in Greece, Rome, the Middle
Ages, Renaissance, Enlightenment, Baroque, Classics,
Romantics or post Modernists, there is one common
denominator, man’s psychic world of reality as
manifested in his observable and recorded behavior.
Man has always felt desires (appetites, impulses,
instincts), expressed emotions (ambition, spirit,
courage) and cultivate knowledge (thought,
intellect, reason) all by a combination of
uncontrollable strategies that make him acquisitive,
jealous, erotic or combative, as skillfully
exploited in the narrative gems of Shakespeare,
Goethe and Dante, among others. Man’s psychic like
is the invariant, the universal as it finds a voice
in an ever changing Heraclitean scenario of history.
It would seem as if the sense of enjoyment of his
inalienable right to be free tempers and determines
the content of the psychic expression. Thus we can
contrast, e.g., Platonic art exalting order, control
at the expense of liberty, the very soul of art. Yet
Plato is a dreamer with a goodly endowment of
fervor, passion and ‘push genes’, the cultural
revolutionary that gave birth to The Republic.
Aristotle enjoyed the order that Plato, the Athenian
hot blood, had to work for, and his Macedonian
psychic calm gave him more leisure to ponder on
aesthetics to realize it springs from a natural
impulse and craving for an emotional expression of
what the external social restraints and
circumstances mean to man internally. But always
stressing that those feelings, while providing the
harmonies and sequences (form), was not enough, for
it needed the intellect to guide the structure and
development, the backbone unity of the finished
work. Thus art is a sublimation of social energies
of restraint, a form of purification by an
intellectually guided catharsis. Yet we do not see
yet in Aristoteles the clashes of inner
conflicts and personalities we see in the tragedies
when the socio-political scenery was rapidly
changing.
It is of historical interest that France and
England, both willing heirs of the Greek tradition
produced pragmatism in England (Bacon, Hume, Locke,
Berkeley) and, in France, a period of Enlightenment
lead by no other than the raucous 18th.
century Voltaire, “a creature of air and flame!, the
most excitable man that ever lived! The phlegmatic
Hume would say of artwork: “If reason is against
man, he will turn against reason.” Voltaire’s
version of same would be: “Dialectic is the art of
proving anything and believing nothing.” Rousseau
would preach in exaltation of instinct and feeling
above intellect and reason, “Education makes man
clever, not good.” (La Nouvelle Heloise). These two
examples show same cultural background inheritance
as perceived by the Gallic and Anglo-Saxon
perspective.
Finally we will mention briefly one of the most
prolific historical hiatuses in art expression, the
relatively short Romantic period, and how it was
impacted by the Germanic perspective by contrast. In
plain 19th. century we seem to have
returned to late Greece with Nietzsche and his
disdain for the rational, pre-Socratic influence in
art. (Thus Spake Zarathustra). Schopenhauer,
Nietzsche’s mentor toed the same line. One could
fill volumes talking about this period whose
unquestionable leader was France who had the power
and intellectual sensibilities to execute the
virtual animation of the image the motionless effort
of the Germans had perfectly conceived in their
minds earlier.
In
this author’s opinion, the prevailing western
intellectual and artistic trend during the new 21st.
century will have its roots in the emerging European
Union while deeply influenced by Asian philosophies
percolating in through the smaller Indo-European
member republics. It all started before with Kant of
Scottish and German descent who nicely balances the
intellectual with the non-rational forces. His
critique of pure and practical reason masterpieces
have inspired this bps model; his life theme
summarized his vision of all of reality which we
willingly incorporate by adoption; he was committed
to save religion from reason and the latter from
skepticism.
If
architecture is, as Goethe conceived it,
“frozen music” , plastic arts symmetry is static
rhythm, dance is an animated eulogy to freedom,
color is the beauty encasement of form, then
aesthetics, in general, is the choreography of a
liberated consciousness.
End
Chapter 19

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